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Showing posts with label Pres Jimmy Carter. Show all posts
Showing posts with label Pres Jimmy Carter. Show all posts
JUST because (NOT MY) pres elect donald "jessica"*drumpf / trump was having one of his childish hissy fits ass licking speaker of the House fascist fotze mike johnson ffr-LA has ordered the American flags at the capital to be flown at full staff on Inauguration Day, 20 JAN 25 even though Pres Biden has ordered American flags at all government buildings and offices and on all U.S. ships to be flown at half staff in honor of the late Pres Jimmy Carter. Well at least these neo-nazi fascist republicans have made it clear to the nation we don't even need to show pretend respect for any of them, ever. From the Washington Post.....
The House speaker announced Tuesday that the flags on the Hill will be raised for Trump’s inauguration next week and lowered again the following day to honor the death of former president Jimmy Carter.
Jimmy Carter greets a young Nepali boy with the customary namaste gesture during the Carter Center’s observation of Nepal’s constituent assembly elections in November 2013. (Photo courtesy of The Carter Center)
ANOTHER well written tribute honoring Pres Jimmy Carter for the example he set for us as he lived his Christian faith and depended on it to guide his politics too. Thank you God for President Jimmy Carter and First Lady Rosalynn Carter. This from Sojourners.....
I came into this world the same year Jimmy Carter was elected the 39th president of the United States. Roughly 18 years later, I had the honor of meeting Carter as a first-year college student at Emory University, where he served as a professor. Today, I said my heartfelt farewells to Carter at his state funeral, where I was moved to tears by many of the eulogies, including one written by Gerald Ford before his death and delivered today by Ford’s son. Though they were political rivals in the 1976 election, Carter and Ford later became deep friends — a beacon of hope in our hyperpartisan politics. “Jimmy, I’m looking forward to our reunion,” Ford wrote. “We have much to catch up on.”
When I first met Carter, he was well into his distinguished post-presidential career as a diplomat, humanitarian, and champion of public health, human rights, and global democracy. He and his wife, Rosalynn, had founded the Carter Center in partnership with Emory more than a decade earlier. But despite the other demands on his time, Carter held an annual town hall forum with first-year students and I was deeply impressed by how he responded to our barrage of questions with great humility, candor, intelligence, and often humor. While I don’t recall his specific answers, I still have a vivid memory of walking away from the event convinced that Carter was a person of deep moral character and tireless commitment to justice and peace.
I was so inspired by Carter’s remarks that I decided to apply for an internship in the conflict resolution program at the Carter Center. I was an intern there for two years and while my interactions with Carter as an intern were rare, I was humbled to contribute to a weekly update about conflicts around the world that was not only shared with Carter himself, but also (I was told) shared with an esteemed group of peace and human rights elders from around the world that Carter helped convene.
Since his death, Carter’s remarkable life and numerous accomplishments have been rightly celebrated, including the Camp David Accords, a historic nuclear weapons treaty, major environmental protection legislation, the release of political prisoners, the near-eradication of the Guinea worm, aid in conducting free and fair elections in dozens of countries around the world, and decades of volunteer service with Habitat for Humanity. But despite this impressive legacy, what most inspires me about Carter was how he applied his faith to the messiness of politics, both during his time in the White House and in his many years after — a model that we desperately need today in our increasingly polarized and vitriolic politics.
During his campaigns and presidency, Carter was extraordinarily open about how his born-again faith informed his public life. In his 1977 inaugural address, he quoted Micah 6:8 at the outset: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God.” He made it clear in that moment that his faith was inseparable from his perspective on political issues and how that would lead him to govern as president. According to the Washington Post, he “once told an interviewer that on eventful days he might pray up to 25 times.” Despite the crushing demands of being president, Carter not only attended church regularly, but also found time to teach Sunday School — something that still amazes me. In a 1978 audio recording, Carter told a Sunday School class: “God will supply all your needs from his unlimited riches and glory through Christ Jesus. That’s a good promise. That’s a good campaign slogan. And it’s so good that a lot of people don’t believe it. But we know it’s true.”
I admire these and other ways that Carter authentically communicated how his faith shaped his values and worldview, all while also upholding a firm commitment to religious pluralism and religious freedom. While no party has a monopoly on faith, today’s Democratic party — which has often been reticent to talk about faith — as well as today’s Republican party — which often acts as though they own faith — could learn a great deal from Carter’s example.
But while Carter’s image as a born-again, Southern Baptist Sunday school teacher who promised never to lie to the American people endeared him to many evangelical voters in 1976, that same faith also inspired Carter to take bold — and sometimes unpopular — stands. His understanding of his faith also led him to stand up to his fellow evangelicals when he disagreed with their theological conclusions. For example, in 2000, he severed his affiliation with the Southern Baptist Convention over its positions on gender equality, saying their ban on female deacons and other policies “violate the basic premises of my Christian faith … I personally feel the Bible says all people are equal in the eyes of God. I personally feel that women should play an absolutely equal role in service of Christ in the church.” He also told the Huffington Post in 2015: “I think Jesus would encourage any love affair if it was honest and sincere and was not damaging to anyone else, and I don’t see that gay marriage damages anyone else.”
Carter also applied his faith to the politics within the Baptist tradition he and I share. Carter was dismayed by the deep racial and ideological divisions that embroiled the Baptist world, undermining Christian unity and the ability of the church to serve others, particularly the disinherited. In response, Carter used his public profile to convene Baptist leaders and foster unity across Baptist denominations through the New Baptist Covenant, an initiative which brought together 30 organizations representing 20 million Baptists from across the racial and political spectrums. While the initiative made significant inroads in building relationship and unity across the Baptist community, the largest Baptist denomination, the Southern Baptist Convention, largely criticized or kept the initiative at arm’s length.
Jimmy Carter’s presidency marked a key turning point in the political allegiances of many white evangelicals in the United States. Carter won the presidency in 1976 with 51 percent of the evangelical vote, only to lose it decisively just four years later to Ronald Reagan. Several factors within Carter’s presidency impacted this shift among voters, including an IRS ruling denying tax exemptions to private religious schools that weren’t racially integrated and foreign policy crises that some voters felt showed Carter to be ineffective at protecting American power in the midst of the Cold War.
But the shift among evangelical voters was also bigger than Carter: After Carter’s presidency, most white evangelicals seemingly left behind the commitment to social justice and peace that infused Carter’s lifelong faith. They elected instead to fuse their faith with a narrow conservative agenda and allegiance to the Republican Party, a shift that intersected with Republicans’ Southern strategy and the then-ascendant Religious Right. Today, these strategies to unite white, Christian voters behind the Republican party have morphed into the current Christian nationalist movement that helped propel President-elect Donald Trump back to the White House. We can only imagine what the trajectory of the country and the evangelical movement would have looked like if white evangelicals had embraced more of Carter’s faith and priorities rooted in Matthew 25.
In Faith: A Journey for All, Carter writes: “Most church members are more self-satisfied, more committed to the status quo and more excluding of dissimilar people than are the political officeholders I have known.” Carter demonstrated throughout his life and career how our faith should be an active one that impacts and even transforms our community and world. He showed how our faith should influence and inspire our politics, rather than the other way around. As our nation and the world honor Carter’s legacy, I hope his steadfast faith will serve as an inspiration for everyone on how we can be salt and light, advancing and protecting dignity and human rights in our broken and hurting world.
Former President Jimmy Carter attends the starting day of the 24th Jimmy Carter Work Project in Los Angeles on October 29, 2007. REUTERS/Mario Anzuoni
PRES JIMMY CARTER, the first president I voted for in the first election I voted in. What an amazing man, president and Christian, and I know God the Father, Son and Holy Spirit will acknowledge him with a 'Well done, good and faithful servant.' From Sojourners .....
Mitchell Atencio is senior associate news editor, sojo.net.
Dec 29, 2024
Jimmy Carter, the 39th U.S. President, died on Sunday at the age of 100. Carter was a prominent advocate of faith and justice, regularly acting from his Baptist faith throughout his career as a politician and a humanitarian.
“Jimmy Carter’s importance to faith and public life was reintroducing into the public square the principles that animated nineteenth-century evangelicals: concern for the poor, racial equality, peacemaking, human rights and equality for women,” Randall Balmer, professor of religion at Dartmouth and author of Redeemer: The Life of Jimmy Carter, told Sojourners. “He did so as an avowed and unapologetic Baptist, which means that he respected the First Amendment and the separation of church and state.”
Carter was born in 1924 and raised near Plains, Ga. His father farmed peanuts and his mother was a nurse. Carter graduated from the U.S. Naval Academy and later helped develop the Navy’s first nuclear submarines. After his graduation, he married Rosalynn Smith. The couple was married 77 years, the longest-married U.S. presidential couple in history. Rosalynn Carter died in November of 2023 at the age of 96.
Following his father’s death in 1953, Carter resigned from the Navy and returned to Sumter County, Ga., where he and Rosalynn revived the family farm. He became active in Georgia politics, serving the Sumter County Board of Education as a member and eventually its chairman. While in that role, Carter gradually became outspoken against segregation in the deep South and was the only prominent white man in Plains that refused to join the local “White Citizens’ Council” that formed to uphold racial hierarchy.
Carter served two terms in the Georgia Senate before serving as governor from 1971-75.
Carter, who was term-limited to four years as Georgia governor, ran for president in 1976. The New York Times described the surprise contender, and eventually winner of the Democratic candidacy, as having a “ready smile and indefatigable energy.” His “centrist political philosophy, with its moralistic, anti‐establishment, anti‐Washington overtones” was described as the surprise of the ’76 campaign.
Carter brought his self-described “born-again” evangelical faith to the forefront of his campaign. For more than 40 years, he taught Sunday school at the church he and Rosalynn attended, Maranatha Bible Church in Plains, Ga.
“To me, Jesus Christ is not an object to be worshipped but a person and a constant companion,” Carter wrote in his 2018 book Faith: A Journey For All. “I have no doubt that Jesus is living now, not simply that Jesus once upon a time existed. I look on him as the epitome of love, and of all that is good.”
While in office, Carter attended church services over 80 times (not including house meetings or worship services at the presidential retreat center Camp David). On his second day in office, Carter pardoned all Vietnam War draft evaders. In 1979, he installed solar panels at the White House as part of his efforts for clean energy.
Carter lost reelection to Ronald Reagan in 1980. In his post-presidential career, Carter was dedicated to human rights. He and Rosalynn founded the nonpartisan Carter Center in 1982, a global organization focused on peaceful conflict resolution, strengthening global democracy, and eliminating disease. The couple often volunteered to build homes with the Habitat for Humanity. According to Habitat, the Carters personally helped build, renovate, or repair 4,390 homes.
“I have learned that our greatest blessings come when we are able to improve the lives of others, and this is especially true when those others are desperately poor or in need,” Carter said of his volunteering at Habitat.
The political writer Gary Wills once referred to Carter as the “exception” to the rule that religion and politics are “mutually debasing.”
“His politics were informed by his theological insights: a regard for the poor and despised (he was the first U.S. president to take the Third World seriously); a sense of human limit (he did not take it for granted that Americans have a right to consume a disproportionate share of the world's goods); and a recognition of the humanity of others, even of enemies,” Wills wrote for Sojourners in 1988.
Carter often utilized his status as a religious figure to bolster his advocacy in the church and political life, lending his support — and belief in Jesus’ support — to women’s ordination and gay marriage. In 2000, Carter left the Southern Baptist Convention over their refusal of women pastors. In 2015, he told HuffPost that Jesus would have supported gay marriage.
“I believe Jesus would approve gay marriage, but that's just my own personal belief,” Carter said. “I think Jesus would encourage any love affair if it was honest and sincere and was not damaging to anyone else, and I don't see that gay marriage damages anyone else.”
Carter, who opposed overturning the Roe ruling as president but was personally opposed to abortion, called his opposition to abortion the “only conflict” between his faith and politics.
“I have never believed that Jesus would be in favor of abortion, unless it was the result of rape or incest, or the mother’s life was in danger,” Carter told the Timesin 2015. “That’s been the only conflict I’ve had in my career between political duties and Christian faith.”
Carter campaigned on nuclear nonproliferation and continued to warn against nuclear weapons after leaving office. Carter warned against nuclear weapons and in 2006 criticized Israel’s treatment of Palestinians as apartheid.
“When Israel does occupy this territory deep within the West Bank, and connects the 200-or-so settlements with each other, with a road, and then prohibits the Palestinians from using that road, or in many cases even crossing the road, this perpetrates even worse instances of apartness, or apartheid, than we witnessed even in South Africa,” Carter said.
In 2019, after a fall that fractured his pelvis, Carter taught a Sunday school class on the book of Job. USA Today reported that Carter shared in the class his perspective on death and discussed his 2015 diagnosis of brain cancer.
“I didn’t ask God to let me live, but I just asked God to give me a proper attitude toward death. And I found that I was absolutely and completely at ease with death,” Carter said, according to USA Today. “It didn’t really matter to me whether I died or lived, except I was going to miss my family and miss the work at the Carter Center, and miss teaching Sunday school sometimes.”
I am proud JIMMY CARTER was the first president I voted for in 1976 and I am proud I also voted for him in 1980. Thank you Pres Carter for your leadership of our nation during difficult times and for living, with your wife Rosalynn, a true evangelical Christian life in the White House and after your presidency. God continue to bless you President Carter and thank you for everything you did and attempted to do as president and all you, Rosalynn and The Carter Center has done around the world. HAPPY 100TH BIRTHDAY PRESIDENT CARTER!!!!!
ATLANTA — Today, The Carter Center and the world celebrate the 100th birthday of former President Jimmy Carter. As the longest-living U.S. president in history, he stands as a beacon of leadership and compassion, inspiring people around the globe.
Born on Oct. 1, 1924, in Plains, Georgia, Jimmy Carter has dedicated his life to service, integrity, and human rights. Early in life, he was an active member of his beloved Plains community alongside his wife, Rosalynn, whom he married in 1946. He was elected to the Georgia State Senate in 1962 and served as Georgia’s 76th governor from 1971 to 1975. He became the 39th president of the United States in 1977 and held that office for four years. President Carter’s commitment to advancing human rights and peace globally was evident through his foreign policy accomplishments and domestic initiatives.
In 1982, President and Mrs. Carter founded The Carter Center, a nonprofit organization dedicated to improving lives by advancing democracy, resolving conflicts, and eliminating preventable diseases. The Carter Center has become a leading global health and human rights organization that has positively impacted over 80 countries. The Center pioneered election observation, deploying 125 missions, and has supported the elimination of neglected tropical diseases in 22 countries. It continues to innovate, including by demonstrating how access to health services can pave the way to sustainable peace.
On Sept. 17, The Carter Center hosted a star-studded concert event at Atlanta’s historic Fox Theatre to honor the music-loving former president. “Jimmy Carter 100: A Celebration in Song” brought together more than 4,000 of President Carter’s family members, friends, and biggest fans. Georgia Public Broadcasting will air a recording of the concert at 7 p.m. EDT today and at other times throughout October. The show also can be viewed on demand at gpb.org/jimmycarter100.
To help celebrate President Carter’s centennial, The Carter Center encourages friends and supporters from around the world to contribute to a digital mosaic. So far, nearly 5,000 people have submitted photos and tributes, many remarking on how he has inspired them through his exceptional life and work.
President Carter’s legacy continues to inspire hope and progress worldwide. His century of life is a testament to the power of service, and The Carter Center stands as an enduring reminder of his commitment to peace, health, and human rights.
High-resolution photos are available for download here.
The Carter Center Waging Peace. Fighting Disease. Building Hope.
A not-for-profit, nongovernmental organization, The Carter Center has helped to improve life for people in over 80 countries by resolving conflicts; advancing democracy, human rights, and economic opportunity; preventing diseases; and improving mental health care. The Carter Center was founded in 1982 by former U.S. President Jimmy Carter and former First Lady Rosalynn Carter, in partnership with Emory University, to advance peace and health worldwide.
I voted for Jimmy Carter for President in 1976, that was the first election I was eligible to vote in and I have always been proud to have voted for him in 1976 and again in 1980. Terry Gross of WHYY's Fresh Air broadcasted excerpts of her interviews with Jimmy Carter on 7 MAR, the transcripts of that broadcast are below, click on the link to listen to this broadcast and her other interviews of Pres Carter. This is followed by the PBS NewsHour interview with Jonathan Alter on how william casey (reagan's campaign manager) and no doubt pres-elect ronald reagan made a deal with the Iranian government to hold the hostages until after reagan was sworn in as President of The United States. This is nothing short of pure evil as well as treasonous and typical typical of republican politics. Illegal and immoral negotiations with the Iranians continued with the Iran-contra scandal proving the complete and total corruption of the reagan-bush administration.
At 98, Carter is the oldest living president in U.S. history. After serving his term, he worked to promote safe housing, human rights and conflict resolution. Originally broadcast in '93, '95 and '96.
TERRY GROSS, HOST:
This is FRESH AIR. I'm Terry Gross. Today, as Jimmy Carter spends his remaining time at home under hospice care after a series of hospitalizations, we look back on his life and listen to excerpts of the interviews I recorded with him over the years. At the age of 98, he's the oldest living president in American history. Peter Baker in The New York Times wrote this summary of Carter's public life.
Quote, "Mr. Carter was a political sensation in his day, a new-generation Democrat who, after a single term as governor of Georgia, shocked the political world by beating a host of better known rivals to capture his party's presidential nomination in 1976 and then ousting the incumbent Republican president, Gerald Ford, in the fall. Over the course of four years in office, he sought to restore trust in government following the Vietnam War and the Watergate scandal, ushering in reforms that were meant to transform politics. He negotiated the landmark Camp David Accords, making peace between Israel and Egypt, an agreement that remains the foundation of Middle East relations, but a sour economy and a 444-day hostage crisis in Iran in which 52 American diplomats were held captive undercut his public support, and he lost his bid for re-election to former Governor Ronald Reagan of California in 1980. He spent his post-presidency, however, on a series of philanthropic causes around the world, like building houses for the poor, combating Guinea worm, a parasitic tropical disease, promoting human rights in places of repression, monitoring elections and seeking to end conflicts. His work as a former president in many ways came to eclipse his time in the White House, eventually earning him the Nobel Peace Prize," unquote.
Let's begin with the interview I recorded with Carter in 1993 after the publication of his memoir "Turning Point," about his first campaign when he won a seat in the Georgia State Senate. That was in 1962, the year he decided to enter politics.
(SOUNDBITE OF ARCHIVED NPR BROADCAST)
JIMMY CARTER: Well, I had come home from the Navy, having been 11 years a full-time naval officer, a submarine officer, started a small business and had never run for elective office. I was a chairman of the Sumter County School Board in the heat of the integration years. I was concerned about the closing down or the subversion of our public school system, and I was disgusted in a way with the slow pace of the civil rights changes in the South. And then along came the bright halcyon days of the one-man-one-vote ruling where the Democratic white rural primary was going to be stricken down. I thought it was a new day in Georgia and the United States where the democracy would prevail and honesty would be there and equality would be ensured.
And so I decided I would run for the state senate. And the only request I would make and did finally make was to be on the education committee. And I entered this little community over in the western part of Georgia, Georgetown, Georgia, and I found shocking fraud, corruption, stuffing ballot boxes, abuse of citizens that was incredible to me.
GROSS: Well, you say you found blatant voting abuse. What's the worst example of voting abuse that you faced during that first campaign of yours?
CARTER: Well, I was ahead in the election going into this little tiny county on the Chattahoochee River, just across the river from Alabama. There was a political boss in the county named Joe Hurst. He was chairman of the of the only political organization, the Democratic Committee. He was a state legislator. His wife was a welfare director. Georgetown was the only post office in the United States, for instance, where all the welfare checks came to the same post office box. And he and his wife would personally deliver the welfare checks to families that they decided should be on welfare.
One of the prerequisites for getting welfare payment was to vote the way Joe Hurst told them. Everyone who voted in my election in that little town voted on an open table in front of Joe Hurst and one of his henchmen, whose name was Doc Hammond. Joe Hurst watched them vote. They put their ballots in a large whiskey box, a pasteboard box with a five-inch hole in the top. And quite often I watched Joe Hurst reach in and pull out the ballots, examine them, even change them when he wanted to, and put in ballots of his own.
It was literally incredible. And he was so powerful that he was impervious to criticism. He didn't even care if I saw him cheating. He had control of a district attorney. He had control of a trial judge. He had been indicted eight times on felony charges, convicted four times, but never served a day in jail or paid $1 in fine. He was so powerful. It was unbelievable to me.
And so I had that to challenge. And many of the people in that little county were intimidated by Hurst. The crucial base of his operation was the county unit system. One vote in Georgetown was equal to 99 votes in Atlanta. And this was all legal. It was perfectly legal until the one-man-one-vote ruling came down.
GROSS: Well, how did you win? How did you get your fair count?
CARTER: Well, I think a lot of publicity had accrued. I couldn't get any published at all at first. The local newspapers, even in Columbus, Georgia, which is a fairly good-sized town, were kind of in bed with Joe Hurst, or they had seen him do this so long that they thought it was maybe acceptable or shouldn't - wasn't really a newsworthy item. Until there was one very heroic reporter from the Atlanta Journal named John Pennington, who came down quite skeptical at first about my allegations. And he, on his own initiative, went into Quitman County, got some old records and interviewed Joe Hurst and all the other people and found out that my accusations were true. And in a few days, this story about my election was a top headline news on the front page of the Atlanta newspapers.
Joe Hurst eventually went to prison for vote fraud and also for dealing in illegal liquor. And when I finally got to the Georgia senate, one of the things that I wanted to do, although I'm not a lawyer, was to revise the Georgia election code to correct some of the patent mistakes that had been deliberately maintained over decades or generations in Georgia to permit this kind of thing. And as we were debating the new election code, one of the interesting amendments that was put forward by a state senator from the town of Enigma, Georgia, an interesting name, was that no one in Georgia could vote in a primary election or a general election who had been dead more than three years.
GROSS: (Laughter).
CARTER: And that was...
GROSS: Interesting cutoff point.
CARTER: Yeah, but there was a very interesting debate about it, too. People maintained that even though, say, a husband died, there was a certain period of time after his death when the wife and children could accurately cast his vote the way he would have voted if he had lived. And so how long after somebody's death do circumstances change so much that you can't really predict how he would have voted?
GROSS: Jimmy Carter, before we go any further, I'm going to ask you for a little lesson in etiquette. Do I call you President Carter, Mr. President, our former President Jimmy Carter - what is the appropriate etiquette when you're talking to a former president of the United States?
CARTER: You know, one of the nice things about our country is you can call me anything you want to.
GROSS: (Laughter).
CARTER: Jimmy suits me OK. There is a custom in our nation that if you have been a governor or ambassador or a judge or president, then you can still retain the title. So if you want to call me President, you can. If you want to call me Jimmy, that's fine.
You know, when I go through Georgia small towns and somebody is an old friend of mine, I know it immediately when they say, hi, Governor. They call this - they still - you see, that - whatever the most intimate relationship is. And when - and the little kids around Plains, when I ride a bicycle or jog by, they - if they are very devout or if their families go to church every Sunday, they call me Brother Jimmy. Hello, Brother Jimmy. And a lot of them just call me - hello, Jimmy Carter. But it doesn't matter to me. I never was much dependent on the pomp and ceremony of the White House, even when I was there. And so Jimmy suits me fine.
GROSS: Now, let me ask you, you've been devoting your post-presidential career to monitoring elections around the world, conflict negotiation around the world, human rights around the world. You also have a project in Atlanta to help empower the homeless and the poor. When you left office, what did you see ahead? What did you think you would do?
CARTER: I didn't know. You know, I didn't anticipate being retired four years early. Fairly quickly, I decided to teach, and I've been a so-called distinguished professor at Emory University. Now this is my 11th year. And I've enjoyed that professorship. I make most of my income on my books. All of them have been very good sellers. But when I left the White House, I didn't really know what I had to do except to build a presidential library, which was almost an impossible task for a defeated, you know, Democrat who didn't intend to run for office anymore. And I wanted to write a presidential memoir called "Keeping Faith," which I did, because I was deeply in debt. And the proceeds from selling off all my business and from the writing of that first book let me pay off my debts. So the evolution of the Carter Center and the different things in which I've been now involved, along with Rosalynn, have been really developments that we did not anticipate when we left Washington.
GROSS: Was there a moment of revelation when you started - when it started to occur to you the role that you could take in this nation and in the world as a past president of the United States?
CARTER: Yeah, in a way there was. I didn't anticipate or understand at all then the tremendous crying out around the world for someone that has been president of the United States to help with issues. Let me just give you one quick example. At the Carter Center now, we monitor all the conflicts in the world. We do this every day. There are more than - a few more than 30 major wars on Earth. Almost all of them are civil wars with horrible devastation. Somalia is just a highly publicized one. They're just as bad in Sudan or Mozambique and other places. The problem is that those civil wars cannot be addressed except on the very rare occasions by the United Nations or the U.S. government. It's totally inappropriate for any representative of the U.N. to communicate with a revolutionary group that's trying to overthrow or change a government that's a member of the U.N. So most of these civil wars go unaddressed or even unrecognized by the American or industrialized world.
And so we go into those areas. I don't have any restraint on me. Because I have been president, I'm famous enough and welcome enough to go to an African nation to meet with the ruling leaders, for instance, and also to meet with the revolutionaries and see, if they are tired of war or convinced that they cannot win on the battlefield, would they agree to let us mediate and try to bring about a cease-fire, at least long enough to orchestrate an election? They may not be willing to sit down in the same room or to acknowledge one another through a direct negotiation.
But as you may know - I'm sure you do - science or the science of politics is self-delusion. Everyone who is running for office, for mayor or for president or whatever, believes that if the election is honest and if the people know me and know all these other jokers running against me, surely I will win. So if we can convince both sides or let them convince themselves that they can win if the election is honest and if I can help guarantee that the election will be honest, they see a way to become president of that nation without continuing the war on the battlefield. So that is a kind of thing that I see very clearly now, which I did not understand at all, even when I was president.
GROSS: Jimmy Carter, recorded in 1993 after the publication of his memoir "Turning Point." Last month, he announced that he would be spending his final days at home under hospice care. We'll hear more of my interview with Jimmy Carter after a break. This is FRESH AIR.
GROSS: This is FRESH AIR. Let's get back to my 1993 interview with Jimmy Carter, one of several conversations we're featuring with him today. When we spoke in '93, Carter had just published his memoir "Turning Point." He was elected president in 1976. I asked him about the high points and the low points of his inauguration day.
(SOUNDBITE OF ARCHIVED NPR BROADCAST)
CARTER: Well, I don't remember any low points. The high point, obviously, was assuming the role of a president of the greatest nation on Earth and trying to keep a secret we had planned a few days ahead of time to get out of the limousine for the first time in history and walk down Pennsylvania Avenue as - you know, as just one of a people. And that secret was kept, one of the few secrets, by the way, that we kept while I was president. And it was a glorious reception. The weather was cold.
I remember that my mother, who always knew how to take the starch out of people's cells and bring people back down to Earth - I was very full of myself. And when we left the reviewing stand and started to walk to the White House for the first time, really, the news media gathered around us, and my press secretary, Jody Powell, said, don't anybody talk to the news media. Everybody wants to have an interview. And I complied with Jody's request. But typically, my mother said, Jody, you can go to hell; I'll talk to whom I choose. And the TV folks and everybody got around, and they said, Ms. Lillian, aren't you proud of your son? And I waited with great pleasure to hear my mother's response. And Mama said, which one?
GROSS: (Laughter).
CARTER: So she took the wind out of my sails. That's one of the things I remember about Inauguration Day.
GROSS: What was the most disorienting part of your first day and night in the White House?
CARTER: You know, the aura of the White House and the humility that you feel occupying the same quarters as those great men was overwhelming. Also, what do you do the next day? You know, I still - I had pretty well gotten my Cabinet firmed up quite early after the election. And what do you do the next day to deal with a multitude of issues? I had a very fine agenda. I couldn't get much support originally from the Congress, although finally my batting average was about the same as Lyndon Johnson's or John Kennedy. I was - I have to say, though, as a bottom line, that I was quite confident in my - of myself. I wasn't plagued with trepidation that I was inadequate for the job. That may be presumptuous, but anybody who decides I want to be president of this great country has to be somewhat presumptuous. So I wasn't plagued with an inferiority complex. I felt that no matter what came up - well, that I could handle it as well as anyone.
GROSS: What about during the hostage crisis? Was there ever a point where you wished that you weren't president, where you wished that you didn't have this terrible burden on your shoulders?
CARTER: Well, you know, about 2 o'clock in the morning in April when we tried the rescue operation and it - and we couldn't succeed, that was perhaps the high point of despair in my presidency. And I knew that I had to get up early the next morning, about 6 o'clock, and prepare to go on all the morning talk shows and explain to the American people that the rescue operation had failed. That was a very dismal point. Also, we knew that an accident had occurred and that one of the helicopters had flown into an airplane and that eight people had died. And I had to notify those families during the night that their loved ones had perished in a secret operation. There's no way that anything else that happened during the four years could equal that as a time of discouragement and despair.
GROSS: Yeah. You told us a little bit about what your Inauguration Day was like. Let's skip ahead to the inauguration of your successor, Ronald Reagan. What were you feeling that day as you realized that the hostages were going to be released on his watch, not on yours?
CARTER: Well, I didn't realize that. I had not been to bed for three days and had negotiated in the most meticulous detail the release of the hostages. Everything was all agreed, and the hostages were in the airplane ready to take off at 10 o'clock that morning Washington time. So we were just waiting to get word that they had cleared Iranian airspace. And when I went to the reviewing stand, when I relinquished the presidency to Reagan and he made his inaugural speech, before I left the reviewing stand, I was informed that the plane had indeed taken off, and the hostages were all safe and free. I have to say that I didn't even think about the fact that it happened a few minutes after midnight - I mean, after noontime. I just knew that they were free. And that was one of the most glorious and happy moments of my entire life.
GROSS: Even though it wasn't on your watch.
CARTER: Well, to me, I didn't even think about it. But obviously that became the major story among the news media, that it happened about 20 minutes after I was no longer president. To me, that was insignificant, but it has still prevailed. Even your question indicates that it was a historically important fact that it happened a few minutes after I left the White House as a president rather than while I was still in office. I didn't even consider that as a major factor then. It was the news media, I think, that made that a major factor.
GROSS: Jimmy Carter, recorded in 1993. After a short break, we'll hear excerpts from other interviews I recorded with Carter in which he talked about his work as a mediator, negotiating an end to wars and ethnic violence, his deep religious faith and his insistence on keeping church and state separate when he was president and his reflections on getting older. As I record this, he is at home under hospice care. We'll end the first half of our program with Aretha Franklin singing at Carter's inaugural gala in 1977. I'm Terry Gross, and this is FRESH AIR.
(SOUNDBITE OF ARCHIVED RECORDING)
ARETHA FRANKLIN: (Singing) God bless America, land that I love. Stand beside her and guide her through the night from the light from above. From the mountains to the prairies to the ocean white with foam, God bless America, my home sweet home. God bless, bless America, my home sweet home. This is FRESH AIR. I am Terry Gross. We're looking back on the life of Jimmy Carter and listening to excerpts of my interviews with him. As I record this, he's spending his remaining days at home in hospice care. After his presidency, Carter became one of the most sought-after mediators in the world. He negotiated with military rulers and tyrants.
In 1995, I interviewed Carter about this work. He'd recently brokered a cease-fire in the bloody Balkan War, which put him across the table from the Bosnian Serb leader, Radovan Karadzic, who was later convicted of genocide, war crimes and crimes against humanity.
(SOUNDBITE OF ARCHIVED NPR BROADCAST)
GROSS: Let me ask you a question that I'm sure a lot of people have wondered about. You have such a strong human rights record. What is it like for you to sit opposite someone like Karadzic, knowing the war crimes that he's guilty of? Do you have to enter negotiations with someone who was a tyrant in a fairly nonjudgmental way and be as cordial and open as you possibly can?
CARTER: Well, I'm cordial and open. The only thing I have to offer is my own integrity and an element of objectivity. I don't have any ax to grind. My ax is - to grind is to try to bring peace and an end to human rights abuses. But it doesn't mean that I go in ignorant of past crimes. And I have to just realize that these people have committed crimes. In most cases, crimes have been committed on both sides. They may be much more onerous on one side than the other, but quite often, it's the scorned person or the despised person or the unsavory people in international judgment that will need someone to listen to their position as was the case with Kim Il Sung and with the provisional government in Haiti and as with the Bosnian Serbs.
GROSS: If you were able to turn back the clock and have the knowledge and the experience as an international mediator that you have now, would you have handled the hostage negotiations with Iran any differently?
CARTER: No, I tried. You know, through every possible means, official and unofficial means, I tried to negotiate with or to communicate with the Ayatollah Khomeini. But he issued orders in his autocratic or - way that no Iranian was authorized to speak to anyone who represented the U.S. government in the hostage thing. So we tried to get all kinds of people to open up some sort of discussion with, with the Iranian officials, to get our hostages out. And it was fruitless until the last few days of my presidency.
The last three days that I was president, I never went to bed at all. I never even went over to the White House. I stayed in the Oval Office to negotiate with the Iranians indirectly through the Algerians. And it was that negotiation that finally brought about the release of the hostages. From 10 o'clock that morning until noon, when I went out of office, they sat in an airplane at the end of the runway in Tehran Airport. And as soon as President Reagan was sworn in, the plane took off. But that was a result of a last-minute negotiations through the Algerians.
GROSS: That was an excerpt of my 1995 interview with Jimmy Carter. The following year, I spoke with him about his memoir, "Living Faith." As a Southern Baptist, he was considered a progressive evangelical. I asked him about how he approached his faith in the years following his presidency.
(SOUNDBITE OF ARCHIVED NPR BROADCAST)
CARTER: Well, I've got more time now to devote to my church and my duties as a Christian in a nonpolitical fashion. I just don't have any ambitions or interest in ever seeking another public office. And the Carter Center's work in which Rosalynn and I devote almost all of our time is strictly bipartisan in nature. So now I'm able to teach Sunday school every Sunday that I'm in Plains, which is about 2 out of 3 Sundays. Last year, I taught 36 times. And some other aspects of our life are directly related to Christianity.
But I don't want to imply that when I was president that I abandoned my faith or found a basic inconsistency between what I believe in religion and what I did as a politician. I think, almost always, they were compatible. There were a few times when they were not completely compatible, but I took an oath of office before God to support the Constitution and laws of my nation. And I did. And if I disagreed with some of the laws or felt that they were not completely compatible with my religious faith, I just obeyed the law.
GROSS: That's an interesting way to look at it, though, that you took an oath before God to actually serve the country. And so you felt that you had it straight with your religion, that you were in this office to serve the country. And it wasn't about your personal religious convictions when it came down to certain issues. It was about what you thought was best for the country or in the majority interest.
CARTER: Two or three aspects - one is that I believe in the separation of church and state, so I was very careful not to have religious services in the White House or to have religious meetings in the White House. I went to church on Sunday, when I was in Washington, at the First Baptist Church. At Camp David, we had a private religious service. And there were very few times when I felt any discrepancy at all. But I had to interpret the Constitution as the Supreme Court ruled it to be at that particular moment.
There were two issues on - for instance - I'll just give you an example where I felt that - well, I just couldn't believe that Jesus Christ would favor abortions. And I also can't believe that he would favor the death penalty. And fortunately, all the time I was governor, all the time I was president, there was never a death penalty imposed. On abortion, the Supreme Court had ruled that Roe v. Wade was applicable. And I, obviously, as president, enforced that interpretation of the Constitution. But I did everything I could to reduce the need for abortions. So that was the main thing that come to mind.
GROSS: While you were in the White House and while you were campaigning for president, did you feel that a lot of Americans misunderstood or misinterpreted what it meant to you to be born again?
CARTER: Well, that was obvious to me because the No. 1 news story of the entire 1976 campaign was an interview that I gave with Playboy magazine. And all I did was quote part of the Sermon on the Mount. And it became an issue that almost cost me the election. The Playboy interviewer turned off his tape recorder, started to leave my home, and he said, you claim to be a born-again Christian. You claim to be perfect. American citizens are imperfect. How can you claim to be willing to govern them fairly? And I said, well, you've completed misinterpreted my religion. Our religion teaches us that all of us have sinned, come short of the glory of God, that we should not judge other people. And Jesus taught us not to try to distinguish between degrees of sinfulness. If we hate our brother, we should not criticize someone who commits murder. If we have lust in our heart for a woman, we should not criticize a person who commits adultery.
And of course, the next question was inevitable. He said, have you committed adultery? And I answered that question. He said, well, have you ever had lust in your heart? And I said, sure. When I was a high school kid, when I was in college, before I married Rosalynn, well, quite often I would look at a beautiful girl, and I would want to have sex with her.
And he said, well, thanks a lot. So he left, and two or three weeks later, Playboy magazine came out. It was the biggest selling issue of Playboy in history. And my public opinion poll dropped 15% in 10 days. So that was those innocent days, 20 years ago. Just because I said that I, you know, had lust as I thought everyone - every man did.
But then the news reporters went all over the country asking famous preachers and TV evangelists about the issue. And they all said, no, no, I've never lusted after any woman except my wife. So it made me look, you know, both sinful and also, I would guess, equivocating on an important issue.
GROSS: We're listening to my 1996 interview with Jimmy Carter. We'll hear more after a break. This is FRESH AIR.
GROSS: This is FRESH AIR. Let's get back to the interview I recorded with Jimmy Carter in 1996 after the publication of his memoir, "Living Faith."
(SOUNDBITE OF ARCHIVED NPR BROADCAST)
GROSS: How did you approach your prayer life in the White House? You say in your book that other presidents have brought in Billy Graham to organize, you know, worship for them, but you didn't want to do that in the White House. You thought it was a - it violated your sense of separation of church and state. So what did you do?
CARTER: Well, I worshipped as I would if I had not been in public life at all. I went to Sunday services at the First Baptist Church in Washington, which was the nearest Baptist church to the White House. Most of the weekends we'd tried to go to Camp David, we had a chaplain from a nearby Army base come and preach a sermon. We sang hymns together. And as far as my personal prayer life was concerned, I would say it was much more frequent and maybe on average, more heartfelt than any other time in my life, because I felt that the decisions I made were affecting the lives of hundreds of millions of people.
I never prayed for popularity. I never prayed to be reelected, things of that kind. I prayed that I could keep my nation at peace. I prayed that I could extend the advantages of peace to other people, say, between Egypt and Israel at Camp David. When the hostage crisis came along, the prayer that I made was that all the hostages would come back home safe and free, that I would not betray the principles of my nation or do anything to embarrass it. And I think in all those cases, my prayers were answered.
I think God always answers our prayers. Quite often God's answer is no. We don't get what we ask for. And then the obligation, if we have faith, is to find out within ourselves, why. Are we asking for selfish things? Are we asking for things that are unjustified? Are our prayers in accordance with God's will?
Those are the kind of things that I've learned over a long lifetime, as you know. And those are the things I try to describe in "Living Faith."
GROSS: What was your sense of prayer when you were a child, and how has your sense of prayer changed as an adult?
CARTER: Well, when I was a child, say, when I reached the age of 10 or teenage life, I had some very serious doubts about what I heard in church, what I heard in Sunday school, what I heard my own father teaching. But I wouldn't express my doubts to anybody. And I thought I was very sinful not to have absolute and total faith. Now my faith is stronger. I can see the various aspects of a deep Christian faith.
I realized that as I was at the age of 15, I'm still searching. I'm still trying to learn. I'm still trying to stretch my heart, stretch my mind. I learned two or three times in my life that my faith could sustain total doubt in God. I rejected God a few times. I felt that God had betrayed me, that I could not depend on my faith at all. And I had to go through a very difficult and unpleasant healing process.
I've learned over a period of a long lifetime, 50 years of marriage with Rosalynn, how sadly mistaken I was in dealing with her. When we first got married, I was an arrogant young Naval Academy graduate. Rosalynn was a very shy, timid, younger person from Plains, Georgia. I totally dominated her. I didn't show any sensitivity when she was distressed. I was just impatient. When decisions were to be made about our family's life, I didn't consult with her. I just made a decision and informed her what we were going to do.
And that was in my formative stage as a mature human being. I've learned to correct some of those mistakes. So prayer life for me has paralleled in awareness and growth and in significance my evolution as a human being. And I hope that I'll continue to improve in the remaining years that I have.
GROSS: Tell me if this is too personal, OK? What were the times in your life that you thought God betrayed you?
CARTER: Well, one of the most distressing times was in 1966. I had been a state senator two terms. I thought, after prayer, that I should run for governor of Georgia. I mounted a massive campaign all over the state, frantically shaking hands, asking people to support me. My opponent was a racist named Lester Maddox, whose symbol was a pick handle that he used to beat African Americans over the head if they tried to come into his restaurant and buy some fried chicken. When the results came in, Lester Maddox had won. And I had lost. And I couldn't believe that the Georgia people preferred him. I couldn't believe that God would let this happen. So I had a complete renunciation of my faith. And my sister, who lived in Fayetteville, N.C., Ruth Carter Stapleton, was a very famous evangelist. My mother called her and told her that I was - had this attitude.
So Ruth came down to Plains. And we went out in the woods. And Ruth tried to console me, which was impossible. And Ruth quoted a couple of verses from the second chapter of James, which was a foundation of Ruth's ministry, which is a very happy ministry. Anyway, James says, according to God, that no matter how horrible a mistake we made or how total our failure might be, or how abject our despair or how great our loss, that if we have, first of all, courage and then if we have patience, and then if we are wise enough to seek wisdom from God, any catastrophe can be changed into a blessing. I told Ruth that this was complete baloney - that wasn't the word I used - that it was ridiculous. And Ruth said, Jimmy, you have to have faith that this is true. She said, why don't you just forget about politics for a while and just respond to any opportunities you have?
So just a few weeks later, I was asked to go as a lay witness to Lock Haven, Pa. A group of volunteer Baptists from State College, which is where Penn State University is, had called every family in the phone book. And they had identified a hundred families, none of whom had any religious faith. And I was asked to go and visit those families. So I knocked on the door. Some received us with open arms. Some wouldn't open the door. And at the end of a week, I had experienced for the first time in my life a genuine presence of God, a sense that the Holy Spirit was with us. We had 48 people who accepted the Christian faith. And that was a turning point in my life. I then began to see that no matter if I was elected to any future office or not that there were other things in life. When we do have a setback in politics or in business or whatever, we need to have faith that we can find an alternative that would give us much more significant priorities in life.
GROSS: The interview with Jimmy Carter we just heard was recorded in 1996 after the publication of his memoir "Living Faith." After a break, we'll hear his reflections on aging recorded after the publication of his memoir "The Virtues Of Aging." This is FRESH AIR.
(SOUNDBITE OF TERRI LYNE CARRINGTON, JOHN PATITUCCI AND LEWIS PORTER'S "PEOPLE GET READY")
GROSS: This is FRESH AIR. Today, we've been looking back on the life of Jimmy Carter through a series of FRESH AIR interviews with him. He's now spending his remaining time at home under hospice care. We'll end today's show with our 1998 interview recorded after the publication of his memoir "The Virtues Of Aging." Carter was 56 when he left the White House in 1981 and was hardly ready to retire. He had, perhaps, the most productive post-presidency in American history.
In 1998, after the publication of his book "The Virtues Of Aging," I spoke with him about getting older. He was in his mid-70s at the time. After his presidency, he and Rosalynn returned home to Plains, Ga., and faced something many retired couples face, more time home together - perhaps too much time. He and Rosalynn learned they needed to give each other a lot of private space, to keep separate, except for times that they'd scheduled to be together. I asked him how they first realized that too much time together was the source of tension.
CARTER: Well, it was after I left the White House that we found that we would be confronting each other in the same house all day long and not have a job outside. Although, we do a lot of things now outside that we didn't anticipate then. Also, when I lost the election in 1980, I discovered, to my horror, that a very successful business that I had put into a blind trust when I went to the White House was now $1 million in debt.
We had moved back to Plains, Ga., a town that had a population of 600. Our last child was leaving home. We didn't have a job. We didn't know what in the world we were going to do. And so Rosa and I have evolved a lifestyle over - after some difficulty, I might admit, in adjusting to each other - so that we respect each other's privacy. We know now, after a number of years, what times of day we get together. But during the work periods, when we're writing a book, for instance - books, that's how we make our living now, writing books - we respect each other's privacy. And we don't encroach on it.
GROSS: Jimmy Carter is my guest. His new book is called "The Virtues Of Aging." You say one thing we must do nowadays is prepare for long, drawn-out illnesses near the end...
CARTER: Yes.
GROSS: ...Of life now that there's the medical technology to sustain us through long, chronic illnesses. I'm wondering if you have any thoughts about living wills or were you - where, if any place, you'd want to draw the line if you had a debilitating chronic illness.
CARTER: Yes. As a matter of fact, I wrote about that in the book. My father, my mother, my - both my sisters and my brother all died from the same illness, and that is cancer. They all smoked cigarettes, and they died, most of them, prematurely. I've never smoked, and that's one reason I have better health, I think. But when my family members approached death, all of them, for some reason, approached it with great equanimity. My sister Ruth was a famous evangelist, Ruth Carter Stapleton. My brother and my mother were great humorists, and they were still telling jokes and kidding back-and-forth with the family members around their bedside when they were approaching death the last few hours.
My oldest sister, Gloria, was an avid biker. She had a home, you might say, for motorcyclists who were on the way down to Daytona to race. And they would spend two or three days with Gloria while she fed them and took care of them and repaired their leather jackets and so forth. When Gloria was on her deathbed in the hospital - we all knew she was going to die with pancreatic cancer - she had two - the bikers moved into Plains. And two motorcyclists were at Gloria's hospital room door 24 hours a day. And when Gloria finally died, her funeral procession was a hearse. And in front of the hearse were 37 Harley Davidson motorcycles, and carved on Gloria's tombstone in Plains is, she rides in Harley heaven.
GROSS: (Laughter).
CARTER: So you can see that death in our family has not been a sordid, morbid, psychologically wrenching experience. We all know we're going to pass on some time, and we've tried to approach it in a reasonable way. And to get back finally to your question - Rosalynn and I both have living wills. We want to pass away the same way my family members have, without tubes and without an artificial extension of our life that's very costly. So we have ordained already, legally, that we die a natural death.
GROSS: You said that one of the most interesting and gratifying responsibilities at your age is to decide what to do with accumulated wealth and possessions. And you and Rosalynn are planning to leave a substantial portion of your estate to the Carter Center. And I'm wondering how you've both decided what's the right thing to do, you know, by your country and by your children - you know, how much to give to the Carter Center, how much to leave for your children. I think that's - you know, for people who are lucky enough to be in that position, it's a difficult question.
CARTER: In my book, I give some simple advice on what everybody should do. One fact that we can't avoid is that we have - all of us in the United States have a major heir, the same one, and that's the U.S. government. If we don't plan our estate, then a major portion of it, maybe sometimes almost all of it, will go to the U.S. government instead of the people about whom we care or the other projects or the entities about which we are concerned.
So we finally agreed that we would - Rosalynn and I did - that we would have all our children come down home for one Thanksgiving weekend, for instance. And we discussed with them very frankly everything that we owned. And we took them around and showed them the boundary lines of our land. We discussed with them, what do you want us to leave to you? Would you us rather skip you with some of our estate and give it directly to your children, that is, mine and Rosalynn's grandchildren? Rosalynn and I have decided, with counsel from estate planners, how much of our estate to leave to the Carter Center. The point is that no matter who we are, we ought to make some plans about what kind of legacy we want.
GROSS: Well, I want to thank you very much for talking with us.
CARTER: I've really enjoyed it. Thank you. You had some good questions.
GROSS: The interview we just heard with Jimmy Carter was recorded in 1998. In February, after a series of hospitalizations, he decided to spend his remaining time at home in hospice care. We wish him comfort and peace.
Tomorrow on FRESH AIR, we'll talk about the medical use of electricity, how researchers are manipulating the natural electricity in our bodies in an attempt to cure or alleviate the symptoms of various diseases including cancer. Electric signals are already being used in pacemakers and implants for Parkinson's disease. My guest will be science writer Sally Adee, author of "We Are Electric." I hope you'll join us.
(SOUNDBITE OF CYRUS CHESTNUT'S "AMAZING GRACE")
GROSS: FRESH AIR's executive producer is Danny Miller. Today's edition was produced by Roberta Shorrock, who also directed the show. Our technical director and engineer is Audrey Bentham. Our interviews and reviews are produced and edited by Amy Salit, Phyllis Myers, Sam Briger, Lauren Krenzel, Therese Madden, Ann Marie Baldonado, Thea Chaloner, Seth Kelley, Susan Nyakundi and Joel Wolfram. Our digital media producer is Molly Seavy-Nesper. I am Terry Gross.
In 1980, a prominent Republican sought to sabotage then-President Jimmy Carter's re-election by asking Middle Eastern leaders to get a message to the Iranians; keep the American hostages until after the election and Reagan will give you a better deal. That's according to a New York Times report. Jonathan Alter, author of "His Very Best: Jimmy Carter, A Life," joined Geoff Bennett to discuss.
In the summer of 1980, a prominent Republican close to Ronald Reagan's campaign sought to sabotage then-President Jimmy Carter's reelection by asking Middle Eastern leaders to get a message to the Iranians: Keep the American hostages until after the election, and the Reagan administration will give you a better deal.
That stunning reporting this weekend by The New York Times is prompting a rethinking of presidential history.
Jonathan Alter details Jimmy Carter's presidency and reelection bid in his book "His Very Best: Jimmy Carter, a Life."
Jonathan Alter, thank you for being with us.
Jonathan Alter, Author, "His Very Best: Jimmy Carter, a Life": Hi, Geoff.
Geoff Bennett:
This reporting by Peter Baker of The New York Times that there was in fact a secret effort by the Reagan campaign to sabotage the Carter campaign by urging the Iranians to hold the American hostages until after that year's presidential election, how does it fundamentally change our understanding of American history and of the Carter presidency?
Jonathan Alter:
Well, this is a pretty big deal, because what you have is the campaign of a candidate for president who is prolonging the captivity of Americans at the U.S. Embassy in Tehran in order to achieve a political victory.
Now, this — the deal itself has not been completely nailed down, but there is considerable circumstantial evidence that this took place. And this latest story is just another piece of that evidence. But it's been accumulating over the years.
This was rumored at the time. There was a congressional investigation in 1992 that said there was quite a bit of suggestive evidence, but no smoking gun. And in the time since then, there have been really two major disclosures that have lent credence to this.
But it's — it was an extremely unpatriotic move on the part of William Casey, who was Ronald Reagan's campaign manager and later his director of the CIA.
Now, as far as whether the hostages have been released before the election, whether Jimmy Carter would have won, that is unknowable. Jimmy Carter believes so. And the polls were actually much closer than the final result in the weeks just before the election. It turned out to be a landslide.
But there were a number of other factors in 1980, including a wretched economy. So we can't know for sure that, if this hadn't happened, history would be different. But we do know for sure that there was a plot by the Reagan campaign to do Carter dirty.
Geoff Bennett:
Well, let me ask you more about that, because The New York Times, Peter Baker in his reporting stresses that there's no evidence that Ronald Reagan knew about this effort or that William Casey directed it.
But you wrote a piece this weekend where you said, not only is the reporting credible, but that you, in your own reporting, have encountered information that is even more incriminating. Tell us about that.
Jonathan Alter:
Right. So this is all in my book, my biography of Jimmy Carter.
But what happened, Geoff, is that the question of whether there was a so-called October surprise turned on a very, very specific thing in 1992, when it was being investigated by Congressman Lee Hamilton on Capitol Hill. And the question was whether William Casey — this was Reagan's campaign manager and later CIA director — whether he left a meeting in London and went to Madrid to meet with four Iranian representatives of the ayatollah to discuss a deal.
Now, those four Iranians say that Casey did leave London and did go to Madrid in the summer of 9080, not long before the election. But for a long time, there was no proof of that. And then, just eight, nine years ago now, a document surfaced in President Bush Sr.'s library, where the United States ambassador in Spain said, in a cable, William Casey here this week. We're not sure why.
And that pretty much established that he was there for the meeting. And then I have something else in my book that's also very relevant, and that is that a banker and diplomat whose name is Joseph Verner Reed, he later became ambassador to Morocco and head of protocol for Reagan. I came across a letter that he wrote to his family in which he said: I'm proud of my role in preventing the hostages from being released before the election, so that Jimmy Carter would not get credit for that.
That's a pretty sick thing, when you think about it. These 52 Americans are being held in captivity. And you have people very close to Reagan — whether Reagan himself knew or not, we don't know — but people very close to Reagan who were definitely trying to do this.
Whether they completed a deal or not is unclear. The original deal would be that, if the Iranians waited to release the hostages until after the election, which they did, that Reagan would unfreeze their assets and give them arms. It turned out that it was Carter who negotiated the release of the hostages, although — and this was extraordinary when I came across this.
Remember Iran-Contra, where we shipped arms to the Iranians. That was in 1986. This is in 1981, just a couple months after our citizens are released. At that point, the Reagan administration is already shipping arms to its enemy in Iran through the Israelis. So it's quite possible that this was a payoff for the decision by the Iranian government to not release the hostages before the election, which would, of course, aided — it would have aided Jimmy Carter's reelection efforts.
Geoff Bennett:
Gary Sick, who was, as you know, the Iran expert on President Carter's national security team, he spoke with my colleague John Yang on "PBS News Weekend" yesterday, and said that this reporting basically backs up what they believed to have been the case.
You know President Carter, former President Carter. You have interviewed him. What did he think? And how might he view this reporting?
Jonathan Alter:
So, I think that this reporting will be yet more evidence of what both President Carter and Rosalynn Carter expressed to me, which is that they have very strong suspicions that William Casey cut a deal with the Iranians, whether directly or through intermediaries.
But they have suspected this for many years, and they have had good reason to do so.
Geoff Bennett:
Jonathan Alter, thanks so much for your time and for your insights. We appreciate it.
