Virginia Gov. Spanberger signs, makes amendments to gun safety laws 14APR26

 THANK GOD we no longer have a commonwealth assembly and governor afraid of and / or bought by the nra!!!

Virginia Gov. Spanberger signs, makes amendments to gun safety laws

Virginia Gov. Abigail Spanberger has signed and amended a series of gun bills, fulfilling her campaign promise to tighten gun safety.

The measures Spanberger signed into law include a bill requiring guns be locked away when left in vehicles, a statewide ban on so-called "ghost guns" and a bill allowing gun makers to be held legally accountable in certain cases of gun violence.

"It's a historic win not just for Virginia. ... When we elect change-makers that share our values around gun safety, then change happens," Kelly Johnson with Moms Demand Action told News4.

State Sen. Dave Marsden sponsored the bill making it a Class 4 misdemeanor with a $250 fine if gun owners don’t lock up their handguns on the road, either in a locked glove box, console or specially designed container affixed to the vehicle.

Marsden said criminals, especially teens, are increasingly getting their weapons from vehicles before committing crimes.

"Our cars have become shopping carts for kids," he said. "To treat this as a criminal offense will send a message out there that you need to be responsible, and if you want a gun in your car, go to the expense of doing it the right way."

Spanberger also put her mark on several high-profile measures, adding amendments late Monday night.

Her office said she changed an assault weapons ban to exclude certain semi-automatic weapons used for hunting. The assault weapons legislation does not apply to firearms or magazines lawfully owned before July 1, 2026.

She also amended the bill requiring guns be stored and locked in homes with minors to allow a gun locking device that makes the weapon inoperable.

In another bill, Spanberger added language to raise the handgun purchase age from 18 to 21, with exceptions for members of the military or people in law enforcement training.

Gun rights organizations are promising immediate court challenges, hoping to block some of the changes.

In their sights in particular: the assault weapons ban.

"We’ll be ready to meet them at the court steps. The lawsuits are drafted. The support from the Department of Justice, their civil rights division, is there and we’ll look forward to our day in court to right these wrongs," John Commerford with the National Rifle Association said.

Commerford said the new restrictions hurt Virginians who are already following the law.

"It's just continuing to put limits on the population in the state that is the most law abiding," he said. "They're continuing to focus of reducing the constitutional rights of Virginians across the Commonwealth."

Lawmakers will decide whether to sign off on Spanberger's amendments when they reconvene next week.

Correction (April 15, 2026): An earlier version of this article misstated the name of John Commerford with the National Rifle Association.

VIDEO & ARTICLES: Pentagon Pete Cites Fake ‘Pulp Fiction’ Bible Verse in Bonkers Prayer Meeting 16APR26

 THE below describes "christian" nationalism, neo-nazi fascist right wing America's perversion of Christianity that rejects the teachings of Jesus Christ. Their alt-jesus they pray to is not the the beloved Son of God that was crucified and resurrected to become our Saviour, it is an idolatrous deception of Christ that "christian" nationalist use to promote greed, hate, fear, violence, bigotry, racism, misogyny, authoritarianism and ignorance. The articles below are more examples of how the drumpf / trump-vance administration, especially Sec of Defense fascist trunt petie lola hegseth, and the gop / greed over people-republican party are using Orwellian tactics with "christian" nationalism to mislead, deceive and control right wing conservative America in their drive to replace our democratic Republic with the fascist heritage foundation's    project 2025 authoritarian theocratic oligarchy. These from The Other 98% and The Daily Beast.....

BY THE BY HERE IS EZEKIEL 25:17 " 17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them. "

The Other 98%

Pete Hegseth just prayed over the Iran war. He used the fake Bible verse from Pulp Fiction.

At the Pentagon's monthly worship service yesterday, the Secretary of Defense stood up, told military leaders what they hear in worship should "inform" their war decisions, and then read a prayer calling for "great vengeance and furious anger" on Iran. He said the prayer was called "CSAR 2517," standing for Combat Search And Rescue, and was based on Ezekiel 25:17.

It wasn't.

It was from Pulp Fiction. Specifically, it was the speech Samuel L. Jackson's character recites before executing an unarmed man. Tarantino wrote those lines himself.

They are not in any Bible. They are in a Quentin Tarantino movie. The actual Ezekiel 25:17 has one sentence. The rest, including "the path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men," was invented for a 1994 film about hit men eating hamburgers.

"The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger. And you will know my name is the Lord when I lay my vengeance upon thee."

The Secretary of War read a fictional hit man's execution speech to bless an actual war.

And then he said this: "Fifteen minutes ago I was talking about blockades with Admiral Cooper, and now we're going to study the Lord's word. May what we talk about, how we worship today, inform the remainder of our day and the remainder of our week."

The man coordinating a naval blockade and potential strikes on Iran is citing Bible verses that don't exist. From a movie. To bless a war that has killed more than a thousand people and threatens to starve millions more.

Pope Leo responded to Hegseth's earlier violent prayers on Palm Sunday. The Pope quoted actual scripture, Isaiah 1:15: "Even though you make many prayers, I will not listen. Your hands are full of blood." Archbishop Reinhard Marx of Munich called Hegseth's sermons "shameless blasphemy."

This is the man in charge of American war.machine.

The Crusader-tattooed former Fox News host who prayed for "overwhelming violence" at his confirmation. Who has fired Army leadership out of paranoia. Who invoked a movie as scripture to justify killing Iranians.

You can’t make this stuff up.

Pentagon Pete Cites Fake ‘Pulp Fiction’ Bible Verse in Bonkers Prayer Meeting

PERFORMANCE SECRETARY

The defense secretary solemnly read the “prayer,” much of which seemed to be the lines delivered by a fictitious hitman in the 1994 film.

Ewan Palmer 

Reporter

Updated Apr. 16 2026 12:05PM EDT Published Apr. 16 2026 8:54AM EDT 

Pete Hegseth cited a prayer largely invented by Quentin Tarantino for the movie Pulp Fiction to praise a rescue mission during the Iran war.

The defense secretary was speaking at a worship service at the Pentagon on Wednesday when he began echoing the “great vengeance and furious anger” monologue delivered by Samuel L. Jackson’s hitman character.

During the religious event, Hegseth led a prayer that he said was delivered to him by the lead mission planner of the rescue operation for two Air Force crew members shot down in Iran.

Hegseth said the prayer had been recited for the rescue team ahead of the operation and was entitled “CSAR 2517,” or “Combat Search and Rescue 2517,” which he said, “I think is meant to reflect Ezekiel 25:17.”

Pete Hegseth has instituted monthly prayer sessions at the Pentagon.Screenshot

In Pulp Fiction, Jackson’s character, Jules Winnfield, quotes what he claims to be the Bible verse Ezekiel 25:17 before shooting someone dead. However, while some parts of the monologue reference the verse, most of it is fictional and was created for the movie.

It is the Pulp Fiction version of Ezekiel 25:17 that Hegseth seemingly cites, while also changing some words to suit its “CSAR 2517” title. A Public Witness first reported the link to the movie.

“The path of the downed aviator is beset on all sides by the iniquities of the selfish and the tyranny of evil men. Blessed is he who, in the name of camaraderie and duty, shepherd the lost through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children,” Hegseth said.

“And I will strike down upon thee with great vengeance and furious anger those who attempt to capture and destroy my brother. And you will know my call sign is Sandy 1 when I lay my vengeance upon thee.”

The actual Ezekiel 25:17 Bible verse ends with “I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.”

Everything else that Jackson’s character quotes in Pulp Fiction is invented for the movie, which Hegseth then cited in his prayer.

The monologue in “Pulp Fiction” is often mistaken for an actual Bible verse.Miramax Films

“The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children,” Jackson’s character says.

“And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon you.”

This is not the first time that Hegseth has called for violence during a religious service at the Pentagon.

Last month, the defense secretary referenced a prayer he claimed was given to troops following the brazen capture of former Venezuelan leader Nicolás Maduro in January to bring him to New York to face “narcoterroism” charges.

“Let every round find its mark against the enemies of righteousness and our great nation,” Hegseth said in the March 25 prayer service. “Give them wisdom in every decision, endurance for the trial ahead, unbreakable unity, and overwhelming violence of action against those who deserve no mercy.”

The Daily Beast has contacted the Pentagon for comment.

Ewan Palmer

Reporter

ewan.palmer@thedailybeast.com

NOT TO BE OUTDONE BY KKKRISTI NOEM'S HUSBAND 14APR26

 

VIDEO: Kristi Noem's Husband Gets Busty & Lindsey Graham Spotted at Disney World | The Daily Show & Noem’s Kinky ‘Bimbofication’ Husband Threatens to Tell All 31MAR&1APR

UPDATE: Trump Sparks Fury With Image of Himself as Jesus: ‘Antichrist Spirit’ 13APR26

An áit a bhfuil Cnocáin Menoreh ag cogarnaigh síochána: Caoinfhulaingt i ngrásta ciúin Aibreán 2026

 Is féidir síocháin a bheith ann nuair a dhéanann na daoine, le tacaíocht a gceannairí reiligiúnacha agus polaitiúla , a ndícheall chun maireachtáil de réir fhíor-phrionsabal a gcreidimh. Leis an bhforéigean go léir sa tSúdáin, san Aigéan Ciúin Thoir agus sa Mhuir Chairib, i Háítí, i Murascaill na Peirse, san Úcráin, i nGaza, sa Bhruach Thiar, in Oirthear Iarúsailéim , sa Liobáin agus in Iosrael , san Afganastáin, sa Nigéir agus i bPoblacht Dhaonlathach an Chongó, tá an scéal seo ó Vatican News úrnua agus dóchasach agus is sampla foirfe é den chúis ar dhearbhaigh Íosa "Is beannaithe iad na síochánaithe: óir glaofar clann Dé orthu" (Maitiú 5:9). A Dhia, lean ort ag beannú agus ag coinneáil mhuintir Shráidbhaile Patihombo, Purwosari, Ceantar Girimulyo, san Indinéis agus oscail ár gcroíthe agus ár n-intinn chun ceachtanna síochána a fhoghlaim uathu.

An áit a bhfuil Cnocáin Menoreh ag cogarnaigh síochána: Caoinfhulaingt i ngrásta ciúin

Le Stanislaus Jumar Sudiyana

Titeann an tráthnóna go réidh ar fhilleadh Chnocáin Menoreh, siar ó Yogyakarta. Fuaraíonn an t-aer, ag iompar boladh na cré agus na nduilleog tais. Ag Eaglais Pharóiste Riaracháin Pelem Dukuh, laistigh de Vicáireat Iarthar Yogyakarta, Regency Kulon Progo, Réigiún Speisialta Yogyakarta, lastar coinnle beaga, soilse simplí ag splancadh go bog i gcoinne an dorchadais atá ag druidim.

Sa chiúnas sin, téann tuairim is 713 Caitliceach isteach i rithim naofa Thríodún na Cásca. Sreabhann paidreacha gan deifir, amhail is dá mba stad an t-am féin le héisteacht.

Bráithreachas gan labhairt

Ach tá scéal ag an tráthnóna a shroicheann níos faide ná an liotúirge. Lasmuigh de na suíocháin, tá gluaiseacht níos ciúine ar siúl. Seasann comharsana, oifigigh an tsráidbhaile, agus daoine óga áitiúla, Moslamaigh den chuid is mó acu, ag faire. Treoraíonn cuid acu feithiclí feadh bhóithre cúnga an tsráidbhaile, cuidíonn cuid eile leis an timpeallacht a dhaingniú, agus fanann cuid eile i láthair, ag cinntiú go n-éiríonn go maith le gach rud. Níl aon treoracha móra ann, níl aon ionchas aitheantais ann.

Is é atá le feiceáil ná macántacht, bráithreachas gan labhairt i measc daoine. Sa sráidbhaile iargúlta seo, atá suite thart ar 34 ciliméadar ó Yogyakarta, ní ardaíonn an chaoinfhulaingt a guth. Análann sí. Maireann sí.

Tá Paróiste Pelem Dukuh mar chuid d'Ard-Deoise Semarang, a fhreastalaíonn ar níos mó ná 362,000 Caitliceach trasna 109 paróiste faoi 2025. Ach anseo, ní thomhaistear creideamh i líon. Léirítear é in iompar—i ngníomhartha beaga, comhfhiosacha a dhéantar arís agus arís eile.

I Sráidbhaile Patihombo, Purwosari, Ceantar Girimulyo, ní rud nua é an comhchuibheas. Oidhreacht a fhaightear.

Machnaíonn Ceann an tSráidbhaile, Sri Murtini, Moslamach, ar thraidisiún a mhúnlaigh thar na glúnta. Ní línte deighilte iad difríochtaí creidimh, ach snáitheanna a fhíonn saol comhroinnte.

Is cuimhne chomhchoiteann í an chaoinfhulaingt

“Táimid ag maireachtáil ar an mbealach seo le fada an lá. Fiú laistigh d’aon teaghlach amháin, féadfaidh daoine reiligiúin éagsúla a leanúint, agus ní raibh sé ina fhadhb riamh. Múineann sé meas dúinn,” a dúirt sí Dé Sathairn (4 Aibreán 2026).

Ní clár ná mana í an chaoinfhulaingt di. Is cuimhne chomhchoiteann í—a chaomhnaítear, a chleachttar, agus a chuirtear ar aghaidh. Tuiscint chiúin gur gá aire a thabhairt don tsíocháin, cosúil le talamh nach mór a fhágáil lom choíche.

Tá spiorad cosúil leis sin le cloisteáil ag ceannaire an phobail Suryadi. Le linn Eid al-Fitr, a mheabhraigh sé, glacann daoine óga Caitliceacha páirt i gcosaint na paidreacha, ag cinntiú gur féidir lena gcomharsana Moslamacha adhradh a dhéanamh i síocháin.

“Tugann muid aire dá chéile. Inniu seasann muid ar a son; amárach seasann siadsan ar ár son. Ní dualgas amháin atá ann—is cuid dár gcion féin é,” a dúirt sé.

I gcómhalartacht den sórt sin, cailleann an difríocht a fad. Is í an mhuinín a fhanann. Dá bhrí sin, nuair a thagann an Cháisc, ní chríochnaíonn a bhrí ag an altóir. Síneann sí amach, isteach i ngníomh, isteach sa toilteanas simplí a bheith i láthair dá chéile.

Cuidíonn ógánaigh Mhoslamacha le feithiclí a eagrú do lucht adhartha Caitliceach a bhíonn ag freastal ar Aifreann na Cásca, gníomh ciúin ach bríoch dlúthpháirtíochta idirchreidmheach.

Bunús na daonnachta

Feiceann an tAthair Martinus Suharyanto, a bhí i gceannas ar Aifreann Faire na Cásca, rud éigin níos doimhne ná caoinfhulaingt sa chomhpháirtíocht seo. Feiceann sé an grá ina fhoirm is bunúsaí.

“Is mó ná comhchónaí an rud atá le feiceáil againn anseo. Is bráithreachas é. Nuair a thagann daoine de chreideamh éagsúil chun daoine eile a chosaint, chun freastal orthu, agus chun a chinntiú gur féidir leo adhradh i síocháin, sin croílár na daonnachta,” a dúirt sé i dteachtaireacht chuig  Sonora.id .

Chuir sé a bhuíochas in iúl freisin do na póilíní, don arm, d’oifigigh an tsráidbhaile, agus do na cónaitheoirí a chabhraigh lena chinntiú go gceiliúrfaí Seachtain Naofa go réidh.

“Go bhfillfidh an mhaitheas seo ar fad mar bheannacht,” a dúirt sé go ciúin.

Ar imeall thiar an réigiúin, ar theorainn Purworejo, tagann an saol chun cinn i rithimí simplí agus doimhne araon. Ní rud neamhghnách é teagmháil idirchreidmheach - is cuid den saol laethúil iad.

Ní thagann síocháin as an gcomhionannas

I Réigiún Speisialta Yogyakarta, san Indinéis, is ionann Caitlicigh agus thart ar 4.3 faoin gcéad den daonra, thart ar 164,685 duine. Mionlach ó thaobh líon de, ach cuid riachtanach de thaipéis shaibhir éagsúlachta na hIndinéise.

I ndomhan a bhíonn suaite go minic ag difríochtaí, cuireann an sráidbhaile beag seo ceacht ciúin ar fáil: ní thagann síocháin as an gcomhionannas.

Fásann sé ón toilteanas aire a thabhairt do dhifríochtaí.

Maireann sé sa rogha seasamh ar son a chéile. Agus de réir mar a dhoimhníonn an oíche thar Chnocáin Menoreh, fanann solas na coinnle—seasta, dílis, gan múchadh ag an dorchadas. I Pelem Dukuh, ní hamháin go labhraítear caoinfhulaingt. Maireann sé í.

Treoraíonn an tAthair Martinus Suharyanto Aifreann na Cásca, ag treorú na ndaoine dílis i paidir i measc atmaisféar síochána agus aontachta.

Di mana Bukit Menoreh membisikkan kedamaian: Toleransi dalam keanggunan yang tenang APRIL 2026

 

Perdamaian dimungkinkan ketika rakyat, yang didukung oleh para pemimpin agama dan politik mereka , benar-benar berusaha sebaik mungkin untuk menghidupi prinsip-prinsip iman mereka. Dengan semua kekerasan di Sudan, Pasifik Timur dan Laut Karibia, Haiti, Teluk Persia, Ukraina, Gaza, Tepi Barat, Yerusalem Timur , Lebanon dan Israel , Afghanistan, Nigeria dan Republik Demokratik Kongo, berita dari Vatican News ini menyegarkan dan memberi harapan, serta merupakan contoh sempurna mengapa Yesus menyatakan, "Berbahagialah orang-orang yang menciptakan perdamaian, karena mereka akan disebut anak-anak Allah" (Matius 5:9). Ya Tuhan, teruslah memberkati dan melindungi penduduk Desa Patihombo, Purwosari, Distrik Girimulyo, Indonesia, dan bukalah hati dan pikiran kami untuk belajar pelajaran perdamaian dari mereka.

Di mana Bukit Menoreh membisikkan kedamaian: Toleransi dalam keanggunan yang tenang.

Oleh Stanislaus Jumar Sudiyana

Senja perlahan menyelimuti perbukitan Menoreh, sebelah barat Yogyakarta. Udara menjadi sejuk, membawa aroma tanah lembap dan dedaunan. Di Gereja Paroki Administratif Pelem Dukuh, di Vikariat Yogyakarta Barat, Kabupaten Kulon Progo, Daerah Istimewa Yogyakarta, lilin-lilin kecil dinyalakan, cahaya sederhana berkelap-kelip lembut melawan kegelapan yang semakin pekat.

Dalam keheningan itu, sekitar 713 umat Katolik memasuki ritme suci Triduum Paskah. Doa-doa mengalir tanpa terburu-buru, seolah waktu itu sendiri berhenti untuk mendengarkan.

Persaudaraan yang tak terucapkan

Namun, malam itu menyimpan kisah yang melampaui liturgi. Di luar bangku gereja, sebuah gerakan yang lebih tenang berlangsung. Para tetangga, pejabat desa, dan pemuda setempat, sebagian besar Muslim, berjaga-jaga. Beberapa memandu kendaraan di sepanjang jalan desa yang sempit, yang lain membantu mengamankan lingkungan sekitar, sementara beberapa lainnya hanya tetap berada di sana, memastikan semuanya berjalan dengan baik. Tidak ada instruksi besar, tidak ada harapan akan pengakuan.

Yang muncul adalah ketulusan, persaudaraan tanpa kata di antara orang-orang. Di desa terpencil ini, sekitar 34 kilometer dari Yogyakarta, toleransi tidak bersuara. Ia bernapas. Ia bertahan.

Paroki Pelem Dukuh merupakan bagian dari Keuskupan Agung Semarang, yang pada tahun 2025 melayani lebih dari 362.000 umat Katolik di 109 paroki. Namun di sini, iman tidak diukur dalam angka. Iman diungkapkan dalam perilaku—dalam tindakan-tindakan kecil dan sadar yang dilakukan berulang kali.

Di Desa Patihombo, Purwosari, Distrik Girimulyo, keharmonisan bukanlah sesuatu yang baru dibangun. Itu adalah warisan.

Kepala Desa Sri Murtini, seorang Muslim, merenungkan tradisi yang telah terbentuk lintas generasi. Perbedaan keyakinan bukanlah garis pemisah, melainkan benang-benang yang menjalin kehidupan bersama.

Toleransi adalah memori kolektif.

“Kami telah hidup seperti ini sejak lama. Bahkan dalam satu keluarga, orang-orang mungkin menganut agama yang berbeda, dan itu tidak pernah menjadi masalah. Ini mengajarkan kita rasa hormat,” katanya pada hari Sabtu (4 April 2026).

Baginya, toleransi bukanlah sebuah program atau slogan. Toleransi adalah ingatan kolektif—yang dilestarikan, dipraktikkan, dan diwariskan. Sebuah pemahaman yang tenang bahwa perdamaian harus dijaga, seperti tanah yang tidak boleh dibiarkan tandus.

Semangat serupa juga diungkapkan oleh pemimpin komunitas Suryadi. Ia mengenang, selama Idul Fitri, para pemuda Katolik ikut serta dalam menjaga kelancaran salat, memastikan tetangga Muslim mereka dapat beribadah dengan tenang.

“Kita saling menjaga satu sama lain. Hari ini kita membela mereka; besok mereka membela kita. Ini bukan sekadar kewajiban—ini adalah bagian dari jati diri kita,” katanya.

Dalam timbal balik seperti itu, perbedaan kehilangan jaraknya. Yang tersisa adalah kepercayaan. Dengan demikian, ketika Paskah tiba, maknanya tidak berakhir di altar. Maknanya meluas ke luar, ke dalam tindakan, ke dalam kesediaan sederhana untuk hadir bagi satu sama lain.

Para pemuda Muslim membantu mengatur kendaraan untuk para jemaah Katolik yang menghadiri Misa Paskah, sebuah isyarat solidaritas antaragama yang sederhana namun bermakna.

Hakikat kemanusiaan

Pastor Martinus Suharyanto, yang memimpin Misa Malam Paskah, melihat dalam kebersamaan ini sesuatu yang lebih dalam daripada sekadar toleransi. Ia melihat cinta dalam bentuknya yang paling mendasar.

“Apa yang kita saksikan di sini lebih dari sekadar hidup berdampingan. Ini adalah persaudaraan. Ketika orang-orang dari berbagai kepercayaan datang untuk melindungi, melayani, dan memastikan orang lain dapat beribadah dengan damai, itulah esensi kemanusiaan,” katanya dalam sebuah pesan kepada  Sonora.id .

Ia juga menyampaikan rasa terima kasihnya kepada polisi, militer, pejabat desa, dan warga yang membantu memastikan kelancaran pelaksanaan Pekan Suci.

“Semoga semua kebaikan ini kembali sebagai berkah,” tambahnya pelan.

Di ujung barat wilayah ini, berbatasan dengan Purworejo, kehidupan berlangsung dalam ritme yang sederhana namun mendalam. Pertemuan antaragama bukanlah hal yang luar biasa—melainkan bagian dari kehidupan sehari-hari.

Kedamaian tidak lahir dari kesamaan.

Di Daerah Istimewa Yogyakarta, Indonesia, umat Katolik berjumlah sekitar 4,3 persen dari total penduduk, atau sekitar 164.685 jiwa. Meskipun jumlahnya minoritas, mereka merupakan bagian penting dari kekayaan keberagaman Indonesia.

Di dunia yang sering kali diguncang oleh perbedaan, desa kecil ini menawarkan pelajaran yang tenang: perdamaian tidak lahir dari kesamaan.

Hal itu tumbuh dari kemauan untuk peduli terhadap perbedaan.

Toleransi terwujud dalam pilihan untuk saling mendukung. Dan saat malam semakin gelap di atas Bukit Menoreh, cahaya lilin tetap menyala—tetap teguh, setia, tak padam oleh kegelapan. Di Pelem Dukuh, toleransi bukan hanya sekadar ucapan. Toleransi diwujudkan dalam kehidupan.

Pastor Martinus Suharyanto memimpin Misa Paskah, membimbing umat beriman dalam doa di tengah suasana damai dan persatuan.