NORTON META TAG

Showing posts with label enemies. Show all posts
Showing posts with label enemies. Show all posts

10 May 2013

Sermon on mermaids, enemies, and the 23rd Psalm 21APR13

THE week starting 14 APR 13 was a bad week for the nation with the Boston Marathon bombing,  and the huge fire and explosion in West, TX, and poison being sent to Pres Obama and other politicians and judges. LISTEN to this sermon from Rev Nadia Bolz-Weber about the week. This sermon is why I love her preaching, because she applies the gospel and lesson to herself as well as the rest of us, because she shares her feelings and failures and victories, and because she always reminds us and herself to hold on to our faith. 

Sermon on mermaids, enemies, and the 23rd Psalm

2013-04-21 NBW Sermon <—-as always, I encourage you to listen along. Especially this week. Just click here. It may take 2 minutes more than just reading it.
Happy Good Shepherd Sunday.  It’s not really a festival day of the church, like Christ the King or Transfiguration Sunday are…it’s just that every year, on the 4th Sunday of Easter, the assigned readings are all about Jesus as the Good Shepherd and the Psalm for the day is the 23rd Psalm.  About 10 years ago on Good Shepherd Sunday, when our daughter Harper was 4, my husband Matthew was giving the children’s sermon at his church, he had gathered all the little kids around and was going to have them sing that song, “I just wanna be a sheep baa baa baa baa” and he asked the children the leading question: “Ok kids, what do you want to be? And all the kids say “a sheep!” except our daughter Harper, who says “a mermaid!”.
In the spirit of full-disclosure, that is a cute story, and it happened on Good Shepherd Sunday but it’s apropos of absolutely nothing in connection to the rest of the sermon.
It’s just that, in the midst of such a horrific week, I thought a cute little kid in church story might feel nice. Since, well… everything else kinda feels like crap.
This week I posted something on Facebook that said I was sick of “preaching challenges”. And I am.  I’m sick of bad things happening – things that knock the breath out of us. And I’m tired of then having to figure out what to say about movie theater slaughters and school shootings and vehicular homicide and marathon bombings and crippling explosions. Preachers and pastors are supposed to provide some sort of explanation for things, right? I mean some kind of bland reassurance in the form of platitudes that,  like supermarket sheetcake – are so sweet in the moment it makes your fillings hurt and then 10 minutes later, totally forgettable.
Aren’t preachers supposed to be able to help make sense of the senselessness around us?  Aren’t we supposed to be able to give meaning to meaninglessness and comfort in times of chaos?
Well, I just didn’t have it in me this week.  I just felt…well, tired. Tired of event after event demanding my reaction and ripping at my heart and daring me to come up with some kind of good news.  So it’s just a lousy week to be a preacher.  But it’s a lousy week to be a lot of things: a Bostonian, a person who loves Bostonians, a Muslim American, a Serbian, A cop, a marathon runner, a West Texan, Barack Obama, a Shepherd of a flock.
My dad is a little old fashioned and is for sure the only one in my life who refers to me as a shepherd. Sometimes he calls you guys my flock.  Which of course is hilarious. He’ll say “How’s your flock” to which I sometimes will answer “oh you know, disobedient and a little smelly”.  It’s an old fashioned thing, calling a preacher a shepherd and their congregation their flock and it’s one of many aspects of being a clergy person I want nothing to do with, but never more so than this week. Because I’m no shepherd.
I heard of the bombing in Boston and then the explosion in Texas and the attempted poisoning of the president and I knew for sure, I’m no shepherd. I don’t know where the Hell to lead you in all of this, because like you I am scared and unsure and honestly a little numb. I am tired of the evil and danger and the-CNN-created enemies that increasingly surround us.   I just am no shepherd.
But, in all fairness, I think no one else is either. Who is going to lead us and what is going to really protect us? This week in the media I heard many possibilities.  Our patriotism will protect us.  Cynicism about the government will protect us. Tighter immigration laws will protect us. Looser immigration laws will protect us. Unfettered access to firearms will to protect us.  Tighter gun control will to protect us. The swirling chaos of never-ending news cycles is going to protect us. Ignoring it all and numbing ourselves out with food or booze or sex or Netflix streaming is going to protect us.  Or maybe the next earnest meme on facebook is going to protect us. Save us. Lead us. Shepherd us.
And Oh My God do we choose some terrible Shepherds.
But like sheep we really do need something to come along that will finally make us feel safe and loved and knowing we are going in the right direction and will be looked after.
And all I know is that a sermon isn’t going to make you guys feel like little safe and cared for sheep. Which is why in the wake of this week’s events, I thought that I just can’t be a shepherd when I need so desperately to be shepherded myself.
I’m in good company though.  I’ve often heard Lutheran preachers say that they are really grateful that communion comes after the sermon…because it takes the pressure off.  If they somehow screw up preaching the Gospel…they know people will at least get it at the table.
And I’ve never felt that more than today. See, we think we know the 23rd Psalm really well…I mean what other Psalm do you hear during TV show funerals and what other Psalm is printed on coffee cups.  But I heard something new in it this week. A week of fear and evil and enemies – See, in the 23rd Psalm God does a counter intuitive thing when it comes to our very real fear of enemies. God doesn’t say “Let’s go smite them” and God doesn’t say “Let’s analyze the data ” God says “let’s eat!”
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
I don’t know what to tell you this week. And I’m too scared to be anyone’s shepherd.  I can’t lead you anywhere, But I can gather with you around this table – a table God has set in the presence of everything that attempts to snatch away our peace.  A table set in the presence of enemies and fear and evil. I have nothing to say.  There is no clever theology or social commentary that can take away the sting of this last week.  But I can gather with you around this table and I can tell you the story. I have no stories of my own (just that one mermaid one…), but around this table I can again tell you the story of how God has come to dwell with us, to make us people of God. I can tell you of how the God of Israel protected his people and walked among them. I can tell you how this same God took on flesh and was born in a time as violent and faithless and terrifying as our own and this Jesus of Nazareth was so full of grace and truth and love for his enemies that he was killed by those he came to save. And I can tell you how on the night before he died he gathered around another table with some real screw-ups and held up bread and said it was his body given for forgiveness and how he held up a cup and said it was for salvation and that when we eat this bread and drink this cup we do so in remembrance of him. And I can tell you that even from the cross on which he was hung he did not stop loving the enemy – even those who nailed him to it and I can tell you that despite human fear and violence,  death did not have the final word and that after 3 days Jesus defeated death itself and then he again gathered his friends around a table from which he fed them breakfast and then he said for them to feed his sheep.  And as his sheep, it is at this table where he desires we be fed. Fed by his story and his body so that we can be the people of God who know that not even death can separate us from the love of God, and thus we can fearlessly face this world’s valleys of the shadow of death knowing that there is a love stronger than the grave.
Knowing that Love conquers hate and that death has no sting and Forgiveness is more powerful than violence and that despite it all it is always always worth it to love God and love people and to continue to gather around the tables God has set – so that we can behold who we really are and become what we receive in a world that like us, so desperately needs to be loved – and not feared.  AMEN.

25 February 2011

Sermon on Loving your Enemy (even if you don't mean it) from Sarcastic Lutheran 20FEB11

A sermon we all (especially me) need to HEAR in these very difficult times.
Sermon_sm



Sometimes when I’m bored I kinda like to fill in sound effects that I think the crowd listening to Jesus might have responded with. He takes familiar passages And says “you have heard this (and everyones like “yeah!) and then he goes but I say this” (and everyone’s like booo)   he does this with messianic authority several times in the Sermon on the Mount like in today’s reading when he says: “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ (and everyones like “yeah!) 39But I say to you,  if anyone strikes you on the right cheek, turn the other also; (and everyone’s like boo!) 
Jesus takes the part of the law of Moses which prevented disproportional punishment….  the let the punishment fit the crime statute found in Exodus 21 and turns it on it’s head like Jesus loves to do. OK, fair enough.
But then the next part says this.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I say to you, Love your enemies and pray for those who persecute you.

So where exactly is it is written you shall love your neighbor and hate your enemies?  That’s just not found in the Torah.  I searched for it…it’s not there, sure the love your neighbor thing is in the old testament but hate your enemy?  good luck , it’s like trying to look for “God helps those who help themselves” It’s simply not in the Bible.  But then I realized why love your neighbor and hate your enemy sounds so familiar …. ‘cause, it might not be in the Bible, but I’m pretty sure it’s in my heart.  It’s like, in our DNA.  So if you’re trying to find where Love your neighbor and hate your enemy is found don’t look in the old testament…look here.  When I realized this it felt like a bad horror movie “the phone call is coming from inside the house” See In my heart I want to savor my anger and resentments.  I mean you may be able to turn them into love but my anger and hatred is special.  It’s justified and if I can get other people to hate the people I hate then all the better.  Knowing why each of my enemies clearly deserves to be hated is like a big delicious meal, until I realize I’m the main course.  Because hatred is simply a corrosive form of spiritual bondage.  So Jesus says Love your enemy and pray for those who persecute you.
          Now before we go on let me say this: loving your enemy and praying for those who persecute you is not the same as saying that it’s ok that someone has caused you emotional, spiritual or physical harm. I don’t think Jesus is saying that we should dismiss, discount or diminish the very real harm done to us by damaged people.

So when Jesus says love your enemies I just don’t think he means try and muster up a positive emotional feeling about despicable people. Loving those who persecute you is simply not the same as saying you should feel affection toward the people who have hurt you, or that you should feel fondness for people who are mean to you at work.  I just don’t think this about our feelings. Because the Greek word Jesus uses when he tells us to love our enemies is Agape and  Agape love simply isn’t about what we feel in our hearts.  It’s not a sentiment. I actually don’t think it has to do with feelings at all…agape is the love that’s only possible through the indwelling of God’s spirit.

 And I don’t think he means think nice thoughts even.  Remember when your mom made you apologize to your brother or sister and you just kind of phoned it in “sorry.” and she was like “say it like you mean it…it doesn’t count if you don’t mean it”  Yeah…this isn’t like that.  I think loving our enemies might be too central to the gospel…too close to the heart of Jesus for it to wait until we mean it.  I don’t mean it. And my heart, remember… the very place where I found that impulse that I am to love my neighbor and hate my enemy isn’t going to purify itself.  So if God is waiting for that same heart to feel nice loving warm pink fuzzy things about someone who is my enemy well, I think God might be waiting awhile. 
So if it’s not a feeling we try really really hard to create in our own hearts maybe Agape-ing… loving our enemies is actually an action.  Because given the choice between feeling the thing and doing the thing I think the doing of the thing that is what’s critical here. And maybe “really meaning it” is not the prerequisite to just doing it and maybe the action we take is simply this: you pray for those who persecute you.  Commend them to God.  You don’t have to feel affection for them…just hand em over.   Because this counter-intuitive act of enemy love requires prayer.  It doesn’t require the right feelings of niceness or generosity, It requires that we commend our enemies to the one who has perfected the love of enemy. It requires being in the prayerful presence of a God who was killed by God’s enemies and then rather than retaliation, rather than violence, rather than an eye for an eye God used that same death to be the very thing that ends up being the source of their salvation.
So maybe when Jesus says to love your enemies and pray for those who persecute you it’s not so that you can be good.  It’s so you can be free. this freedom from the corrosive distortions of hatred this freedom from having to protect our selves and prove ourselves and preserve our rightness.  Well, this is the freedom of the Gospel.  This is the freedom of a God who loves God’s own enemies enough to die for them.
I’ll end with a story about how you just never know when God might make your enemy your friend.  A man named Chris Roseborough hosts a conservative Christian talk radio show called Pirate Christian Radio. And a couple months after he had spent 2 of his shows talking about me and how I am disobeying God by being a female pastor and how I’m a heretic because I have gay folks in my church and well, you get the idea.  Well a couple months after this he showed up to a conference I was speaking at in the Twin Cities.  Now you should know something about me.  My first response to almost everything is screw you.  Now I almost never stay there but I almost always start there. God usually pretty quickly moves me to something a little more gracious but that doesn’t change my wiring.  I’m a fighter.  So when I heard he was there I went into a little mini rage screw that guy he shouldn’t even be here, don’t show me who he is I’m not talking to him.  Clearly he was my enemy.  But the next day a middle aged guy with a beer gut and a bad goatee walks up to me after I had spoken extends his hand and says “Hi. I’m Chris…” I swallowed hard, extended my hand said a quick “help me” prayer and we proceeded to have a conversation about our need for God’s grace and forgiveness of sins and the Eucharist.  A conversation in which he cried twice.  At the end I said “Chris, I have 2 things to say to you. 1. You are a beautiful child of God and 2. I think you and I were desperate enough to hear the gospel today that we might even hear it from each other.  Now Chris calls me about every couple months and we talk for like an hour.  He hasn’t written about me or talked about me on his radio show and he’s gotten in a lot of trouble form his followers for calling me his friend.  Now…did this happen because I managed to make my heart feel really nice warm fuzzy feelings toward him? clearly not.  I can’t stand the guy.  This was a loving-my-enemy that only could flow from the heart of a forgiving God.  The same God who in the book of Ezekial says I your God will give you a new heart and put a new spirit in you; I  your God will remove from you your heart of stone and give you a heart of flesh.

And THAT is what freedom feels like.  May it be so. Amen