LIFE lessons for me, you have to decide if they apply to you or not. From Formerly Fundie and Sarcastic Lutheran.....
About Benjamin L. Corey
Benjamin L. Corey, is an Anabaptist author, speaker, and blogger. His first book, Undiluted: Rediscovering the Radical Message of Jesus (Release date, August 2014), tells the story of his journey out of lifeless religion and into a fresh expression of Christianity. He is also a contributor for Sojourners, Red Letter Christians, Evangelicals for Social Action, Mennonite World Review, has been a guest on Huffington Post Live, and is one of the CANA Initiators. Ben is also a syndicated author for MennoNerds, a collective of Mennonite and Anabaptist writers. He is a two-time graduate of Gordon-Conwell Theological Seminary (Theology & Missiology), is currently a Doctor of Missiology/Intercultural Studies student at Fuller Seminary, and is a member of the Phi Alpha Chi Honors Society. Ben is also co-host of That God Show with Matthew Paul Turner. Ben lives in Auburn, Maine with his wife Tracy and his daughter Johanna.
You can also follow him on Facebook and Twitter.
About Nadia Bolz Weber
I am the founding Pastor at House for All Sinners and Saints in Denver, Colorado. We are an urban liturgical community with a progressive yet deeply rooted theological imagination. Learn more at www.houseforall.org
Is Your Theology A “Little Bit Off”? Here’s A Quick Test To See
August 20, 2014 by
How can we distinguish between good & bad, right & wrong theology?
The
answer to that can be challenging. The subject of theology is never
simple and it certainly isn’t a science or math problem where you can
follow a few clear steps and arrive at a provable, correct answer.
This
isn’t to say that truth is relative, that everyone can simply arrive at
what’s “true for them”, or other similar statements which I completely
reject as nonsense. I believe that even while we can rarely prove
theology in a definitive way, any given theology is either right, wrong,
or a little bit off.
Let’s be
honest– we all have some theological beliefs that fall into each of
those three categories. We’ve got some of it right, some of it wrong,
and some of it is most definitely a “little bit off”. I think the sooner
everyone admits that we each hold to some theology that is most likely
errant, the sooner we can begin a process of flushing out those areas of
our belief structure to make room for a better way of thinking about
God.
The question becomes, how? Many
of us have spent years studying theology in an academy setting, but what
about those with no theological training at all?
I
believe there are a few key ways, a few key questions we can ask about
our theology, to help us see if our theology is a “little bit off”. My
hope is that you’ll use these questions to inventory your own
theological positions, and find those “weeds in the garden” that need to
be uprooted and tossed away.
Here are the questions:
…
1. Does my theology cause me to act in an unloving way towards others?
This
should be an easy first litmus test for theology– is it causing you to
act more, or less loving towards others? If any given theological belief
is leading you in a trajectory of acting less loving, there’s a
good chance– okay, there’s practically a guarantee– that you’re
theology is a bit off. The entire message of scripture is one of love:
God created the world– including you and I– and loved it. Sin entered
the world, and temporarily messed up the plan. Out of God’s love, he
immediately enacted a loving plan of redemption before he did anything
else. Today, through the enemy love Christ displayed on the cross,
anyone who wants to experience the reality of their reconciliation to
God is free to come and experience this reconciliation and the depths of
his love.
If our theology isn’t
causing us to act loving, we are acting in a way that is completely
outside of the narrative of scripture, and it’s a pretty good sign that our theology is a wee bit off.
2. Does my theology cause me to think of a loving God or angry deity?
When
I listen to various people describe God, I often feel like I’m
listening to people describe completely different things. As I said in
the first point, the basic narrative of scripture is a loving God taking
loving actions. Yes, there are times when God certainly gets angry,
just like you and I do. I believe God looks at orphanages, regions
without clean drinking water, genocide, and violence– among of host of
other things– and feels angry because these things disrupt his love.
However, if the first thing we think of when we think about God is an
angry deity who wants to smite us, we’ve missed his character
as revealed through the person of Jesus… and it’s a pretty good sign
that our theology is a bit off.
3. Does my theology cause me to be optimistic or pessimistic about this life and the future?
Going
back to this “narrative of scripture” I’ve mentioned, we see that the
narrative of scripture is one of love, one of beauty, one of redemption,
and one of reconciliation. Everything about God’s story for humanity
should prompt one to feel optimistic about life and the future, not pessimistic.
A pessimistic view of life or the future reveals that our image of God
(our theology) is hyper focused on the one part in the story when things
went wrong, instead of focusing on the grander narrative which is God’s
loving redemption of humanity.
A
great example is the toxic “end times” belief system: this is a
theological system which reveals a god who is leading us on a path of
doom and destruction instead of the God of scripture who is leading us
in a story of beauty and restoration– a pretty good sign that our
theology is a bit off.
4. Does my theology cause me to feel (or act) humble, or does it cause me to act judgmental?
One
of my favorite verses in scripture is from the Apostle Paul. In the
passage, he reminds early Christians of the need to bury arrogance and
to instead clothe ourselves with humility. He writes (my paraphrase)
“But this is a saying I think every Christian should be quick to say:
Jesus Christ came to save sinners and I am the absolute worst one out of
all of them.” (1 Tim 1:5) When a Christian has a judgmental attitude
toward others, especially a chronic judgmental attitude, it’s usually a
sign that he or she has not yet understood the seriousness of their own
shortcomings before God- and is a good sign that their theology is a bit
off.
Good theology on the other
hand, leads us into a humble gratitude over the fact that God has
included us– the worst of sinners– in his beautiful story of
reconciliation.
5. Does my theology compel me to change?
As I write in my book, Undiluted,
the invitation of Jesus is an invitation first and foremost to change
ourselves before we even think of trying to change someone else. It’s
easy for us to point fingers at others and say they need to change, but it’s much harder to stop, take a step back, and consider how we
might change ourselves. A good sign that our theology is a big off is
when such a theology seems to leave us all comfortable– something that’s
not part of the deal when following Jesus. Jesus wants to disturb our
peace and invite us to experience radical change in our own lives, as we
live out God’s story of reconciliation on an individual level first. When our theology sits us comfortably in the “I have arrived” section instead of the “I don’t have my shit together” section, it’s a pretty good sign that our theology itself is a wee bit off.
…
If
you’re a Jesus follower with a desire to live a more vibrant Christian
life, I hope you’ll start asking these 5 questions. These questions, as
they have in my own life, will reveal areas of theology that are causing
you to walk in opposition to God’s beautiful story, instead of walking
in harmony with it.
…
About Benjamin L. CoreyBenjamin L. Corey, is an Anabaptist author, speaker, and blogger. His first book, Undiluted: Rediscovering the Radical Message of Jesus (Release date, August 2014), tells the story of his journey out of lifeless religion and into a fresh expression of Christianity. He is also a contributor for Sojourners, Red Letter Christians, Evangelicals for Social Action, Mennonite World Review, has been a guest on Huffington Post Live, and is one of the CANA Initiators. Ben is also a syndicated author for MennoNerds, a collective of Mennonite and Anabaptist writers. He is a two-time graduate of Gordon-Conwell Theological Seminary (Theology & Missiology), is currently a Doctor of Missiology/Intercultural Studies student at Fuller Seminary, and is a member of the Phi Alpha Chi Honors Society. Ben is also co-host of That God Show with Matthew Paul Turner. Ben lives in Auburn, Maine with his wife Tracy and his daughter Johanna.
You can also follow him on Facebook and Twitter.
Sermon on Grace, Dogs, and Sass-Mouthed Women
August 20, 2014 by
Click above to listen along!
Years ago a couple friends of mine, who are both stand-up comics, decided that for the Valentine’s Day season, they would try and get in on the chocolate heart business.
Only, their chocolate hearts were special. Because their chocolate hearts were anatomically correct. Complete with 4 chambers and a red aorta. They even came packaged in a little white box with a handle that looked just like the igloo coolers in which organ donations are transported.
It was totally hilarious and an absolute business failure.
I thought about that this week as I read our text for today. Because I never understood why the heart – the 4 chambered thing with a red aorta is the place where we say love and friendship and sentimental pictures of puppies comes from. Honestly, I’m not sure why we envision those things coming from an internal organ at all. Anyhow, the point being that, most times when we speak of the human heart we speak of love and affection and sentimentality and friendship and, of course, puppies.
Which is just so sweet, isn’t it. And don’t we just love people who have a big heart? Sometimes in church circles – actually only in church circles because really only Christians say things like this: you’ll hear people say: I just have a heart for….fill in the blank – some group they are not a part of. I just have a heart for Guatemalans…or the gays…or artists in the city.
Anyhow…this is how we most often speak of the heart. Love, concern, affection, rainbows etc. But, just in case you didn’t catch it in our Gospel reading for today, this is not how Jesus speaks of the human heart. I’ll repeat it just in case you didn’t catch it the first time
“For out of the human heart” Jesus says, “out of the human heart comes evil intentions, murder, adultery, fornication, theft, false witness and slander”. Wow so much for friendship and rainbows.
I think maybe Jesus has a slightly different view of the heart thanwe do.
See, right before he says this thing about the darkness of the human heart, Jesus had just had a little thrown down with some super religious dudes who were feeling a wee bit superior.
These Pharisees were like, “hey Jesus, your disciples aren’t washing their hands and they are eating the wrong kind of food with the wrong kind of people”
The Pharisees were pointing out how everything the disciples were doing and eating and thinking and saying was wrong wrong wrong as a way of also showing how everything about them was right right right and I thought, man, these guys would have LOVED Facebook.
So the Pharisees were like, man, Jesus disciples, what a bunch of losers who don’t get it.
So Jesus says,…you think you’re all that because you keep all the rules and eat the right stuff…you think that makes you pure of heart?
It’s not what goes into the mouth that defiles, Jesus says, but what comes out of it. For out of the human heart comes evil intentions, murder, etc.
And after reading this, I’m like man, the Pharisees, what a bunch of losers who don’t get it.
Which, I will suggest, is also exactly what the disciples were thinking…so to now teach them a lesson, Jesus moseys over to the wrong side of the tracks and this Canaanite woman – this unclean, impure woman comes shouting for mercy and healing.
And like any good disciple of Jesus, these guys – feeling a wee bit superior were like, “Wow, that’s annoying. Jesus should really just get rid of this women?”
So Jesus decides to play with them a little more, and he’s like, yeah, she’s such a loser who doesn’t get it. After all, I only give mercy and healing to winners who already totally get it.
To actually quote the text,
And the Canaanite woman came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.”
(And then – and here’s why this Canaanite woman is basically my hero – because then she sasses him.)
She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.”
On a totally personal level, I love a text in which Jesus commends the faith of a sass-mouthed woman.
A lot of folks get hung up on the fact that Jesus seems to us to be a real jerk in this story, But the thing is, I think he wanted us to know that the Canaanite woman got a very basic idea of Christianity that the Pharisees and the disciples didn’t get:
And that is that Grace and mercy and healing has always been for people who are basically dogs.
It’s kind of like the tale of the Pharisee and the Tax Collector from Luke 18 all over again. Remember that one – when the super-duper religious guy prays “Lord thank you that I am not like this tax collector here., Thank you that I am not like those Christians who say stupid things like “I just have a heart for Guatamalans”, Thank you Lord that I am not like the people at church who never bring food for the potlucks or like those intolerant people or like my parents. Thank you Lord that I am not like those racist cops. Yes, thank you Jesus”.
And again, this is what it looks like to justify ourselves. This is what it looks like to use our self-named virtues to try and justify ourselves before God and others. This is what it looks like to say that our human hearts are a source of only love and goodness and rainbows.
But Jesus calls BS on that. He calls it on the Pharisees and he calls it on the disciples and he calls it on us. He names the human heart for what it is and in Luke 18, he asks: who is justified before God, the righteous one who prays thank you that I am not like that sinner, or the sinner who prays, Lord Jesus Christ son of God, have mercy on me a sinner.
See, the Canaanite woman is the hero of this story because she doesn’t try to justify herself before God, she’s like, “Jesus, you’re right. I AM a loser who doesn’t get it – so, you know, hand over the goods already”
She knew that if our hearts were pure and undefiled and filled with nothing but friendship and sentimental memes of cute puppies and inspirational verses then we would not even need Jesus.
The sass-mouthed Canaanite woman was like, yeah – of course I’m a dog – why else would I be on my knees asking for mercy and healing? Just to be clear – that’s not having low self-esteem, that’s just finally admitting the truth and admitting the truth is always an act of faith.
Never once did Jesus commend the faith of anyone who was a wee bit superior and pure hearted and smug and not actually needing him. You know why? He came to save sinners. He came to heal the sick and open the eyes of the blind so how the Hell Christianity became about being smug and intolerant and a wee bit superior is beyond me.
So, if you are a loser who doesn’t get it. If you have a heart that is sometimes dark, and selfish. If you are a liar or if you rely too much on alcohol or if you are a thief or think some really horrible things about other people, like almost ALL THE TIME, then know this: Jesus came to trade all that broken crap for his own righteousness. All of it. You can just lay it down at the foot of his cross and let him take it from you. It’s his now. He can make you new. I know it sounds crazy, but I just cant tell you how true it all is that when we were yet sinners, when we were yet losers who didn’t get it. when we were yet smug perfectionists, when we were yet racists, Jesus came to save.
Let us pray,
Have mercy on us Lord, for we are indeed losers who don’t get it. And like the Canaanite woman we are on our knees begging for mercy and healing and help. We have made a mess of things here in this world and we frankly don’t know what to do and posting things on Facebook just isn’t helping. So Jesus, son of David, have mercy on us. Have mercy on black boys and racist cops. Have mercy on Palestinians and Israelis, have mercy on victims and perpetrators. And bring some healing, Lord. Bring it. Bring it in our hearts and in our lives and in our world. And if we sound a little sass mouthed about this, good. Because today we are holding your feet to the fire. Because you promised. You promised to be with us and to bring salvation and new life. And even if it is nothing but crumbs from your table and even if we are but dogs, we are bolding are claiming those promises as our own and reminding you to show the hell up and do for us what we simply can not do for ourselves.
Click above to listen along!
Years ago a couple friends of mine, who are both stand-up comics, decided that for the Valentine’s Day season, they would try and get in on the chocolate heart business.
Only, their chocolate hearts were special. Because their chocolate hearts were anatomically correct. Complete with 4 chambers and a red aorta. They even came packaged in a little white box with a handle that looked just like the igloo coolers in which organ donations are transported.
It was totally hilarious and an absolute business failure.
I thought about that this week as I read our text for today. Because I never understood why the heart – the 4 chambered thing with a red aorta is the place where we say love and friendship and sentimental pictures of puppies comes from. Honestly, I’m not sure why we envision those things coming from an internal organ at all. Anyhow, the point being that, most times when we speak of the human heart we speak of love and affection and sentimentality and friendship and, of course, puppies.
Which is just so sweet, isn’t it. And don’t we just love people who have a big heart? Sometimes in church circles – actually only in church circles because really only Christians say things like this: you’ll hear people say: I just have a heart for….fill in the blank – some group they are not a part of. I just have a heart for Guatemalans…or the gays…or artists in the city.
Anyhow…this is how we most often speak of the heart. Love, concern, affection, rainbows etc. But, just in case you didn’t catch it in our Gospel reading for today, this is not how Jesus speaks of the human heart. I’ll repeat it just in case you didn’t catch it the first time
“For out of the human heart” Jesus says, “out of the human heart comes evil intentions, murder, adultery, fornication, theft, false witness and slander”. Wow so much for friendship and rainbows.
I think maybe Jesus has a slightly different view of the heart thanwe do.
See, right before he says this thing about the darkness of the human heart, Jesus had just had a little thrown down with some super religious dudes who were feeling a wee bit superior.
These Pharisees were like, “hey Jesus, your disciples aren’t washing their hands and they are eating the wrong kind of food with the wrong kind of people”
The Pharisees were pointing out how everything the disciples were doing and eating and thinking and saying was wrong wrong wrong as a way of also showing how everything about them was right right right and I thought, man, these guys would have LOVED Facebook.
So the Pharisees were like, man, Jesus disciples, what a bunch of losers who don’t get it.
So Jesus says,…you think you’re all that because you keep all the rules and eat the right stuff…you think that makes you pure of heart?
It’s not what goes into the mouth that defiles, Jesus says, but what comes out of it. For out of the human heart comes evil intentions, murder, etc.
And after reading this, I’m like man, the Pharisees, what a bunch of losers who don’t get it.
Which, I will suggest, is also exactly what the disciples were thinking…so to now teach them a lesson, Jesus moseys over to the wrong side of the tracks and this Canaanite woman – this unclean, impure woman comes shouting for mercy and healing.
And like any good disciple of Jesus, these guys – feeling a wee bit superior were like, “Wow, that’s annoying. Jesus should really just get rid of this women?”
So Jesus decides to play with them a little more, and he’s like, yeah, she’s such a loser who doesn’t get it. After all, I only give mercy and healing to winners who already totally get it.
To actually quote the text,
And the Canaanite woman came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.”
(And then – and here’s why this Canaanite woman is basically my hero – because then she sasses him.)
She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.”
On a totally personal level, I love a text in which Jesus commends the faith of a sass-mouthed woman.
A lot of folks get hung up on the fact that Jesus seems to us to be a real jerk in this story, But the thing is, I think he wanted us to know that the Canaanite woman got a very basic idea of Christianity that the Pharisees and the disciples didn’t get:
And that is that Grace and mercy and healing has always been for people who are basically dogs.
It’s kind of like the tale of the Pharisee and the Tax Collector from Luke 18 all over again. Remember that one – when the super-duper religious guy prays “Lord thank you that I am not like this tax collector here., Thank you that I am not like those Christians who say stupid things like “I just have a heart for Guatamalans”, Thank you Lord that I am not like the people at church who never bring food for the potlucks or like those intolerant people or like my parents. Thank you Lord that I am not like those racist cops. Yes, thank you Jesus”.
And again, this is what it looks like to justify ourselves. This is what it looks like to use our self-named virtues to try and justify ourselves before God and others. This is what it looks like to say that our human hearts are a source of only love and goodness and rainbows.
But Jesus calls BS on that. He calls it on the Pharisees and he calls it on the disciples and he calls it on us. He names the human heart for what it is and in Luke 18, he asks: who is justified before God, the righteous one who prays thank you that I am not like that sinner, or the sinner who prays, Lord Jesus Christ son of God, have mercy on me a sinner.
See, the Canaanite woman is the hero of this story because she doesn’t try to justify herself before God, she’s like, “Jesus, you’re right. I AM a loser who doesn’t get it – so, you know, hand over the goods already”
She knew that if our hearts were pure and undefiled and filled with nothing but friendship and sentimental memes of cute puppies and inspirational verses then we would not even need Jesus.
The sass-mouthed Canaanite woman was like, yeah – of course I’m a dog – why else would I be on my knees asking for mercy and healing? Just to be clear – that’s not having low self-esteem, that’s just finally admitting the truth and admitting the truth is always an act of faith.
Never once did Jesus commend the faith of anyone who was a wee bit superior and pure hearted and smug and not actually needing him. You know why? He came to save sinners. He came to heal the sick and open the eyes of the blind so how the Hell Christianity became about being smug and intolerant and a wee bit superior is beyond me.
So, if you are a loser who doesn’t get it. If you have a heart that is sometimes dark, and selfish. If you are a liar or if you rely too much on alcohol or if you are a thief or think some really horrible things about other people, like almost ALL THE TIME, then know this: Jesus came to trade all that broken crap for his own righteousness. All of it. You can just lay it down at the foot of his cross and let him take it from you. It’s his now. He can make you new. I know it sounds crazy, but I just cant tell you how true it all is that when we were yet sinners, when we were yet losers who didn’t get it. when we were yet smug perfectionists, when we were yet racists, Jesus came to save.
Let us pray,
Have mercy on us Lord, for we are indeed losers who don’t get it. And like the Canaanite woman we are on our knees begging for mercy and healing and help. We have made a mess of things here in this world and we frankly don’t know what to do and posting things on Facebook just isn’t helping. So Jesus, son of David, have mercy on us. Have mercy on black boys and racist cops. Have mercy on Palestinians and Israelis, have mercy on victims and perpetrators. And bring some healing, Lord. Bring it. Bring it in our hearts and in our lives and in our world. And if we sound a little sass mouthed about this, good. Because today we are holding your feet to the fire. Because you promised. You promised to be with us and to bring salvation and new life. And even if it is nothing but crumbs from your table and even if we are but dogs, we are bolding are claiming those promises as our own and reminding you to show the hell up and do for us what we simply can not do for ourselves.
About Nadia Bolz WeberI am the founding Pastor at House for All Sinners and Saints in Denver, Colorado. We are an urban liturgical community with a progressive yet deeply rooted theological imagination. Learn more at www.houseforall.org
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