On New Year’s Day, a devastating terrorist bombing at a Coptic church in Egypt killed 21 people and injured 79 others. Although the identity of the culprits was not known, it was assumed that they were Muslim extremists, intent on targeting those they saw as heretics. Religious tensions immediately rose in the country, and angry Copts stormed streets, battled with police, and even vandalized a nearby mosque. The riots and heightened tensions between the Muslim and Coptic communities was likely what the terrorists wanted — to divide the Egyptian community and create sectarian strife between different religious groups.
Yet by Coptic Christmas Eve, which took place Thursday night in Egypt, things had changed completely. As Egyptian Copts attended mass at churches across the country, “thousands” of Muslims, including “the two sons of President Hosni Mubarak,” joined them, acting as “human shields” to protect from terrorist attacks by extremists. The Muslims organized under the slogan “We either live together, or we die together,” inspired by Mohamed El-Sawy, an Egyptian artist:
Egypt’s majority Muslim population stuck to its word Thursday night. What had been a promise of solidarity to the weary Coptic community, was honoured, when thousands of Muslims showed up at Coptic Christmas eve mass services in churches around the country and at candle light vigils held outside. From the well-known to the unknown, Muslims had offered their bodies as “human shields” for last night’s mass, making a pledge to collectively fight the threat of Islamic militants and towards an Egypt free from sectarian strife.Al Jazeera English covered the attacks and reported from the site of one of the solidarity events where Muslims and Christians stood side by side, protesting discrimination against Copts and calling for an end to violence. Watch it:
“We either live together, or we die together,” was the sloganeering genius of Mohamed El-Sawy, a Muslim arts tycoon whose cultural centre distributed flyers at churches in Cairo Thursday night, and who has been credited with first floating the “human shield” idea. Among those shields were movie stars Adel Imam and Yousra, popular preacher Amr Khaled, the two sons of President Hosni Mubarak, and thousands of citizens who have said they consider the attack one on Egypt as a whole. “This is not about us and them,” said Dalia Mustafa, a student who attended mass at Virgin Mary Church on Maraashly. “We are one. This was an attack on Egypt as a whole, and I am standing with the Copts because the only way things will change in this country is if we come together.”
Egypt's Muslims attend Coptic Christmas mass, serving as "human shields"
Muslims turned up in droves for the Coptic Christmas mass Thursday night, offering their bodies, and lives, as “shields” to Egypt’s threatened Christian community
Yasmine El-Rashidi , Friday 7 Jan 2011
Egypt’s majority Muslim population stuck to its word Thursday night. What had been a promise of solidarity to the weary Coptic community, was honoured, when thousands of Muslims showed up at Coptic Christmas eve mass services in churches around the country and at candle light vigils held outside. From the well-known to the unknown, Muslims had offered their bodies as “human shields” for last night’s mass, making a pledge to collectively fight the threat of Islamic militants and towards an Egypt free from sectarian strife.
“We either live together, or we die together,” was the sloganeering genius of Mohamed El-Sawy, a Muslim arts tycoon whose cultural centre distributed flyers at churches in Cairo Thursday night, and who has been credited with first floating the “human shield” idea.
Among those shields were movie stars Adel Imam and Yousra, popular preacher Amr Khaled, the two sons of President Hosni Mubarak, and thousands of citizens who have said they consider the attack one on Egypt as a whole.
“This is not about us and them,” said Dalia Mustafa, a student who attended mass at Virgin Mary Church on Maraashly. “We are one. This was an attack on Egypt as a whole, and I am standing with the Copts because the only way things will change in this country is if we come together.”
In the days following the brutal attack on Saints Church in Alexandria, which left 21 dead on New Year’ eve, solidarity between Muslims and Copts has seen an unprecedented peak. Millions of Egyptians changed their Facebook profile pictures to the image of a cross within a crescent – the symbol of an “Egypt for All”. Around the city, banners went up calling for unity, and depicting mosques and churches, crosses and crescents, together as one.
The attack has rocked a nation that is no stranger to acts of terror, against all of Muslims, Jews and Copts. In January of last year, on the eve of Coptic Christmas, a drive-by shooting in the southern town of Nag Hammadi killed eight Copts as they were leaving Church following mass. In 2004 and 2005, bombings in the Red Sea resorts of Taba and Sharm El-Sheikh claimed over 100 lives, and in the late 90’s, Islamic militants executed a series of bombings and massacres that left dozens dead.
This attack though comes after a series of more recent incidents that have left Egyptians feeling left out in the cold by a government meant to protect them.
Last summer, 28-year-old businessman Khaled Said was beaten to death by police, also in Alexandria, causing a local and international uproar. Around his death, there have been numerous other reports of police brutality, random arrests and torture.
Last year was also witness to a brutal parliamentary election process in which the government’s security apparatus and thugs seemed to spiral out of control. The result, aside from injuries and deaths, was a sweeping win by the ruling party thanks to its own carefully-orchestrated campaign that included vote-rigging, corruption and rife brutality. The opposition was essentially annihilated. And just days before the elections, Copts - who make up 10 percent of the population - were once again the subject of persecution, when a government moratorium on construction of a Christian community centre resulted in clashes between police and protestors. Two people were left dead and over 100 were detained, facing sentences of up to life in jail.
The economic woes of a country that favours the rich have only exacerbated the frustration of a population of 80 million whose majority struggle each day to survive. Accounts of thefts, drugs, and violence have surged in recent years, and the chorus of voices of discontent has continued to grow.
The terror attack that struck the country on New Year’s eve is in many ways a final straw – a breaking point, not just for the Coptic community, but for Muslims as well, who too feel marginalized, persecuted, and overlooked, by a government that fails to address their needs. On this Coptic Christmas eve, the solidarity was not just one of religion, but of a desperate and collective plea for a better life and a government with accountability.
Egypt's facebook users rally behind Copts
Egyptian Facebook users, both Muslim and Christian, joined in using the popular social network to express solidarity and anger at New Year Eve's attack on Two Saints Church in Alexandria
Ekram Ibrahim , Thursday 6 Jan 2011
"In mourning of Egypt's Two Saints Church martyrs", is among a variety of Facebook profile pictures chosen by Egyptian users, both Muslim and Christian.
Active Facebook users in Egypt have been rallying in denunciation of the bombing of Two Saints Church in Alexandria, and in solidarity with Egypt's Copts.
The social network has been increasingly used by growing numbers of its four million Egyptian users as an instrument of mobilization and awareness raising around political and social issues. Most recently, tens of thousands of users set up a Facegroup supporting former International Atomic Energy Agency director Mohamed El Baradei as a presidential candidate in the forthcoming presidential elections scheduelled for automn this year.
But, says Rasha Abdallah, the head of the American Univeristy in Cairo's (AUC) mass communications department, the outpourings of anger, grief and solidarity sentiments expressed by Facebook users over the past few days is virtually unprecedented. “People came together in a way I have not seen before,” she said.
On their status lines, many Copts wrote: “Egypt, I am angry - a Coptic Egyptian.” Others, both Muslim and Christian: “Terrorism has no religion.” Many Muslim users used their status lines to send messages of condolence to the victims' families and to the Coptic community at large.
The most encouraging aspect of this outpouring of solidarity sentiments on Facebook in the aftermath of the church bombing is the “recognition that we have a problem and we need to work on it, on the contrary to the government’s stand,” says the AUC's Abdullah.
Among the foremost initiatives promoted by a great many Facebook users has been the call on Egyptian Muslims to make of themselves "human shields" to Copts, by attending Coptic Christmas Eve mass on 6 January. How far this and other political and social initiatives are able to transcend the virtual boundaries of digital networks and make a real impact on the ground remains to be seen.
However, as Abdallah puts it, “it is enough that Facebook users initiate the idea, then it should be taken from there to the mainstream media thus reaching a wider audience.”
For her own part, Abdallah created a Facebook group on the day following the bombings demanding that the "religion" entery in the national ID card be removed. It's mere presence, according to Abdallah, "is a message from the government that religious identity matters."
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