NORTON META TAG
28 February 2025
TURNS OUT 1 BILLIONAIRE IS WORTH MORE THAN 52 REGULAR PEOPLE PER THE AMERICAN JUSTICE SYSTEM 19DEZ2024
Who needs another measles vaccine dose? Answering your questions. & Child in West Texas is first US measles death in a decade 27FEB25
I love Dr Wen, she provides information and advise without being preachy, hysterical or condescending. Here is some good information concerning measles, from the Washington Post.....
Who needs another measles vaccine dose? Answering your questions.
Angela from Wisconsin contracted the virus when she was 5. She recalls becoming so ill that she spent months in the hospital. She is living with permanent disabilities from it, including hearing loss and blindness. “I cannot express to you the rage I have when I hear people say that measles is a harmless disease,” she wrote.
Before widespread vaccination, measles caused 5 to 10 percent of profound hearing-loss cases in the United States. Worldwide, measles used to be a leading cause of blindness among children; as many as 60,000 a year lost sight because of the disease.
“In your column, you mentioned that measles can ‘wipe out the immune system’s memory of past illness,’” wrote Darryl from Virginia. “I heard it was the opposite. Did you mean that the vaccine wipes out your immune system?”
What Darryl had heard is, in fact, reversed. Contracting measles can impair the immune system through a phenomenon called immune amnesia. The measles, mumps and rubella (MMR) vaccine prevents infection and therefore stops individuals from losing their immune memory.
In 2019, an international group of researchers published a landmark study in the journal Science. They took blood samples from children before and after contracting measles. After measles infection, unvaccinated children lost 11 to 73 percent of the antibodies against other viral and bacterial diseases. Vaccinated children did not lose these antibodies.
The researchers later documented that children with immune amnesia can regain lost immunity, but this takes months or years. During that period, these kids are at elevated risk for contracting diseases, including ones they previously suffered or were vaccinated against. The possibility of immune amnesia is more reason to avoid measles infection through vaccination.
Bill from North Carolina, a pediatrician, says he is treating numerous children who fell behind in their immunization schedule. He asks: “Can you please remind your readers that it’s possible [for kids] to make up their shots?”
The Centers for Disease Control and Prevention publishes a recommended immunization schedule that describes which vaccines children should receive and by what age. Kids should get the first dose of the MMR vaccine between 12 and 15 months of age and the second when they are 4 to 6 years old. Those who missed one or both shots can and should make them up. The second dose can be given as soon as 28 days following the first dose.
Many readers wanted to know if they, as adults, need additional MMR shots. Anne from Massachusetts inquired how long immunity lasts; she had measles as a young child, but that was more than 80 years ago. Stephanie lives in Texas and is concerned about the outbreak in her state. “Should I try to get a booster dose for myself and my family?” she asked.
Both prior infection as well as MMR vaccination are thought to convey lifelong protection against measles. Anne should still have protection because of her childhood measles bout.
The answer is less straightforward for Stephanie. Whether she and her family should receive additional doses depends on their age and number of past vaccines.
Measles was so prevalent before 1957 that everyone born before then is presumed to have had the virus. Those who received two doses of the live attenuated measles vaccine, which became the norm in 1968, do not need a third.
But those who were born after 1957 and were vaccinated before 1968 should get revaccinated to receive the more effective vaccine. And people who received only one dose of the MMR vaccine should consider a second. One shot is 93 percent effective against measles; the second increases protection to 97 percent.
John from Maryland wonders why a measles outbreak should concern those who are vaccinated. “Everyone in my family is vaccinated. My grandchildren are grown. Is it really a big deal if other people choose to not jab their kids?”
Essentially, John is asking why we should care about the return of measles. Two reasons: Though 97 percent effectiveness against infection is high, it’s not perfect. Breakthrough infections are possible. The more virus there is in a community, the more likely someone who is fully vaccinated could contract it, too. This has already happened in Texas, where five of the people who were infected are vaccinated.
Second, many people cannot be vaccinated and would be at high risk if measles were circulating in their area. This includes newborns and individuals with severe immunocompromise. These people are most likely to become severely ill from measles. In other words, those who are capable of getting vaccinated have an obligation to do so to protect the vulnerable.
There are already many respiratory viruses that can cause significant illness in the United States. Measles used to be one of them. What a shame it would be if it returned as a threat and infected Americans — not just those who chose to be unvaccinated but also others who want to protect themselves but cannot.

Leana S. Wen, a Washington Post contributing columnist who writes the newsletter The Checkup with Dr. Wen, is an emergency physician, clinical associate professor at George Washington University and author of “Lifelines: A Doctor’s Journey in the Fight for Public Health.” Previously, she served as Baltimore’s health commissioner.
Child in West Texas is first US measles death in a decade
27 February 2025
A Palestinian Christian’s Perspective on Trump’s Plan to ‘Own Gaza’ 19FEB25
Palestinian fishermen repair their net, amid a ceasefire between Israel and Hamas, at the seaport of Gaza City on Feb. 16, 2025. Reuters/Osama Al-Arabid.
I have no idea what living and dying in Gaza and Israel must be like, not because I have never experienced the terrorism of 7 OKT 23 or the extreme warfare Israel has released in revenge. I do know hamas ( with iran's blessings ) and the idf ( with israeli right wing political blessings ) committed genocide and war crimes in Israel and Gaza during this conflict. I will, along with many others, will continue to pray this current ceasefire holds and that the combatants are able to reach a fair, just and durable peace agreement. From Sojourners.....
A Palestinian Christian’s Perspective on Trump’s Plan to ‘Own Gaza’
Amid the fragile ceasefire, the exchange of hostages, and the temporary pause in Israel’s genocidal onslaught against Gazans, nearly six hundred Christians huddle together in one of Gaza’s battered churches, their prayers rising above the rubble as a defiant testament to their faith and resilience. Among them, Gazan Christian George Antone boldly declares, “For us, as Christians, we are not leaving Gaza. We will remain in Gaza and help people in Gaza reconstruct their houses, rebuild the streets. Yes, we will stay in Gaza. We are not leaving.”
Antone’s words stand in stark contrast to the explosive press conference at the White House on Feb. 4, when President Donald Trump brazenly suggested that the United States should “effectively own” Gaza, proposing to turn it into a real estate venture while displacing Palestinians from their homeland and relocating them to neighboring countries. In the days since Trump’s comments, people from his administration have attempted to downplay such a proposal. Trump, for his part, has reiterated this plan to take Gaza since he initially floated the plan in early February.
Such remarks reflect a dangerous mindset rooted in geopolitical strategies that often reduce entire populations to obstacles rather than recognizing them as people with dignity and history.
For many in Gaza, Trump’s words echoed the chilling sentiments of Israel’s founding father, David Ben-Gurion, who wrote to his son Amos on October 5, 1937, “We must expel Arabs and take their place.” This rhetoric isn’t just inflammatory; it normalizes dehumanization and deepens the wounds of those already suffering.
At this pivotal juncture, the church must recognize the spiritual and moral urgency to speak out against mass displacement. The church’s mission has always been to stand with the oppressed, to speak truth to power, and to reflect the heart of God through the words and ministry of Jesus, who grieved over injustice and called for compassion.

I witnessed this same spirit of prophetic boldness when I stood on stage at the MissionConnexion Conference in Portland, Ore. on Jan. 18, alongside my friend Dan Sered, the chief operating officer of Jews for Jesus, a nonprofit organization that is made up of Jews who believe that Jesus is the messiah, as well as other followers of Jesus who are committed allies of the Jewish people. We addressed hundreds of church leaders from over 100 mission organizations, urging them to rise above political divides and even theological disagreements regarding the end times. In a powerful moment, Dan prayed for Palestinians, and I prayed for Israelis — a simple yet profound act that demonstrated our shared conviction: The gospel of Jesus Christ transcends national narratives, political boundaries, and historical grievances. This was not a symbolic gesture; it was a theological declaration that the church’s allegiance is to the kingdom of God, not to the transient powers of this world.
The situation in Gaza is deeply tragic. As reported by Al Jazeera, over 17,000 children have been killed since the Oct. 7 attacks, with thousands more orphaned. The latest Lancet report estimates that 64,260 people have been killed as a result of the war. Trump described Gaza as a “demolition site.” Despite the fragile ceasefire, violence against Palestinian civilians continues in the West Bank, underscoring the region’s ongoing instability. This conflict has made it clear that there is no military solution to the Israeli-Palestinian crisis, and forcible displacement cannot be a viable path forward.
In my current role as the founder and CEO of Levant Ministries, a nonprofit organization focused on reaching the next generation with the gospel in the Middle East, I have been organizing with partners and friends to deliver relief and food to Gazans amid the devastating impacts of war. It’s clear that if given the option to remain in Gaza or go elsewhere, the vast majority of Gazans would choose to return to their original homes in Jaffa and other cities from which they were uprooted after the Nakba in 1948.
The story of Palestine is not just about borders and territorial disputes; it is about human dignity, the right to exist, and the sacredness of life. The voices of Palestinian Christians are not peripheral to this narrative — they are central. Our experiences are living testimonies of resilience, challenging the global church to move beyond passive observation and move toward active engagement: caring for orphans and widows, advocating for the oppressed, and standing in solidarity with the suffering.
The church’s response cannot stop at words. In the face of such devastation, our commitment must be evident through our actions. As our ministry teams serve on the ground in Palestine, I see the urgent need for sustained support — whether through providing food, shelter, and medical aid or by amplifying voices that call for policies rooted in justice and human dignity. This work goes hand in hand with our prayers, standing in spiritual solidarity with Palestinian Christians in Gaza and the West Bank who embody the gospel’s hope amid despair. Palestinian Christians’ enduring faith in Christ is a living testimony and it should urge the global church to respond with both compassion and conviction.
In the face of policies and rhetoric that dehumanize, displace, and destroy, the world is watching and waiting for the church to be bold in advocating for an end to the occupation. We must declare that no land is more sacred than the people who live on it, and no political agenda is more important than the lives it affects. The call of Christ compels us to be peacemakers, advocates for justice, and voices for the voiceless. To remain silent is to betray the very gospel we proclaim.
The world may see Gaza as a demolition site, but the church sees it as a fertile ground for the gospel. We believe that God will breathe life into Gaza. By anchoring our response in the gospel, we affirm that every person — Palestinian and Israeli — is created in the image of God and deserves to live with dignity, safety, and hope.
This is not merely an idealistic stance. Rather, it is a gospel imperative. We must use our voices to proclaim this gospel imperative and remember that silence in the face of injustice is complicity, and such complicity hinders the progress of the gospel. We must use our voices to remind the church that it cannot claim to follow Christ while ignoring the cries of the oppressed. We must use our voices to remind everyone that in a world fractured by conflict and hatred, the gospel remains the most powerful force for peace, reconciliation, and hope.
Dr. Fares Abraham, a Palestinian-American born in Bethlehem, is the founder and CEO of Levant Ministries. He serves as an Adjunct Faculty at Liberty University. Follow him on Instagram @faresabraham.
26 February 2025
MOTHER JONES DAILY: Amid Chaos, New Report Reveals 40 Percent of DOGE Cuts Save No Money, This Marine wanted to help fellow vets. DOGE fired him instead., The old Republican idea at the center of Vivek Ramaswamy’s run for governor of Ohio, Black viewers rally around Joy Reid, Trump wants Zelenskyy to buy US protection with “rare earths.” Is that even possible?, Meet the new state media 25FEB25
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